During this time the Gospel was fermenting in Neuchatel. The young men who had marched with Berne to deliver Geneva from the attacks of Savoy, recounted in their jovial meetings the exploits of the campaign, and related how the soldiers of Berne, feeling cold, had taken the images from the Dominican church at Geneva, saying: "Idols of wood are of no use but to make a fire with in winter."
THE HOSPITAL CHAPEL.
Farel re-appeared in Neuchatel.[990] Being master of the lower part of the town, he raised his eyes to the lofty rocks on which soared the cathedral and the castle. The best plan, thought he, is to bring these proud priests down to us. One morning his young friends spread themselves in the streets, and posted up large placards bearing these words: "All those who say Mass are robbers, murderers, and seducers of the people."[991] Great was the uproar in Neuchatel. The canons summoned their people, called together their clerks, and marching at the head of a large troop, armed with swords and clubs, descended into the town, tore down the sacrilegious placards, and cited Farel before the tribunal as a slanderer, demanding ten thousand crowns damages.
The two parties appeared in court, and this was all that Farel desired. "I confess the fact," said he, "but I am justified in what I have done. Where are there to be found more horrible murderers, than these seducers who sell paradise, and thus nullify the merits of our Lord Jesus Christ? I will prove my assertion by the Gospel." And he prepared to open it, when the canons, flushed with anger, cried out: "The common law of Neuchatel, and not the Gospel, is in question here! Where are the witnesses?" But Farel, always returning to that fearful assertion, proved by the Word of God that the canons were really guilty of murder and robbery. To plead such a cause was to ruin Popery. The court of Neuchatel, that had never heard a similar case, resolved according to ancient custom to lay it before the Council of Besançon,[992] which not daring to pronounce the first estate of the General Audiences guilty of murder and robbery, referred the matter to the Emperor and to a general council. Bad causes gain nothing by making a disturbance.
CIVIL POWER INVOKED.
At every step they wished to drive him back, Farel made one in advance. The streets and the houses were still his temple. One day when the people of Neuchatel were around him, "Why," cried they, "should not the Word of God be proclaimed in a church?" They then hurried Farel along with them, opened the doors of the Hospital Chapel, set the minister in the pulpit, and a numerous crowd stood silent before him. "In like manner as Jesus Christ, appearing in a state of poverty and humility, was born in a stable at Bethlehem," said the Reformer; "so this hospital, this abode of the sick and of the poor, is to-day become his birthplace in the town of Neuchatel." Then feeling ill at ease in the presence of the painted and carved figures that decorated the chapel, he laid his hands on these objects of idolatry, removed them, and broke them in pieces.[993]
Popery, which anger had blinded, now took a step that it undoubtedly had a right to take, but which destroyed it: it had recourse to the secular arm, and the governor sent a deputation to the Bernese council, praying the removal of Farel and his companions.
But almost at the same time deputies from the townspeople arrived at Berne. "Did not these hands bear arms at Interlaken and at Bremgarten to support your Reformation? and will you abandon us in ours?"
Berne hesitated. A public calamity was at that time filling the whole city with mourning. One of the most illustrious citizens of the republic, the Banneret of Weingarten, attacked by the plague, was expiring amid the tears of his sons and of his fellow-citizens. Being informed of the arrival of the Neuchatelans, he rallied his waning strength: "Go," said he, "and beg the senate in my name to ask for a general assembly of the people of Neuchatel for Sunday next."[994] This message of the dying banneret decided the council.
The deputies from Berne arrived in Neuchatel on the 7th August. Farel thought that during the debates he had time to make a new conquest, and quitted the city. His zeal can be compared only to St. Paul's. His body was small and feeble, but his activity was wholly apostolic: danger and bad treatment wasted him every day, but he had within him a divine power that rendered him victorious.