The canons, though siding with the duke, had concealed their game, and employed certain creatures of Savoy to carry out the plot. These people were known; they became alarmed, and saw no other means of escaping death than by leaving the city. But all the gates were shut!... What of that: despair gave them courage. At the very moment when the armed men of Savoy were retiring, several persons were seen to run along the streets, jump into the ditches of St. Gervais, scale the palisades, and scamper away as fast as their legs could carry them. They were the traitors who had corresponded with the enemy outside.
As for La Baume, he had lost his presence of mind. Rejected by the Swiss, despised by the Genevans, persecuted by the duke, what should he do? If he could but escape to his benefices in Burgundy, where the people are so quiet and the wine is so good!—but, alas! all the passes of the Jura are occupied by Savoyard soldiers. He was in great distress. Not thinking himself safe in his palace, he had taken refuge in the house of one of his partisans when he returned on his mule from his visit to Our Lady's. He expected that the duke would follow up his plan, would enter Geneva, and seek him throughout the city. Accordingly, he remained quiet in the most secret hiding-place of the house which had sheltered him. It was only when he was told that the Savoyard soldiers had really retired, that all was tranquil outside the city, and that even the huguenots did not think of laying hands on him, that he took courage, came out of his hiding-place, and returned to the palace. Nevertheless, he looked stealthily out of the window to see if the huguenots or the ducal soldiers were not coming to seize him even in his own house. The Genevans smiled at his terror; but everybody, the creatures of Charles excepted, was pleased at the failure of the duke's treachery. Religious men saw the hand of Heaven in this deliverance. 'They gave God thanks,' says Balard.[736]
This attack, abortive as it was, had one important consequence; it delivered the city from the canons, and thus paved the way for the Reformation. These men were in Geneva the representatives and supporters of all kinds of religious and political tyranny. To save catholicism, it would have been necessary for the clergy, and particularly for the canons, who were their leaders, to unite with the laity, and, while maintaining the Roman ceremonial, to demand the suppression of certain episcopal privileges and ecclesiastical abuses. Some of the huguenot chiefs—those who, like Hugues, loved the bishop, and those also who subsequently opposed Calvin's reformation—would probably have entered with joy into this order of things. For the execution of such a plan, however, the priests ought to have been upright and free. But the absolute authority of the Church, which had enfeebled the vigour of the human mind, had specially degraded the priests. The clergy of Geneva had fallen too low to effect a transformation of catholicism. Many of the canons and even of the curés could see nothing but the act of a revolutionist or even of a madman in the bishop's desire to ally himself with the Swiss, and had consequently entered into Charles's scheme, which was so hateful to the Genevans.
=THE BISHOP IMPRISONS THE CANONS.=
The huguenots hastened to take advantage of it. If the ducal plot had not delivered them from the bishop, it must at least free them from the canons. These ecclesiastical dignitaries never quitted Geneva, while the bishop often absented himself to intrigue in Italy or to amuse himself in Burgundy. They were besides more bigoted and fanatical than the worldly prelate, and therefore all the more dangerous. And then, if they desired to get rid of the bishop, was it not the wisest plan to begin with his council? Shortly after the famous alert, some Genevan liberal went to the palace and said to La Baume: 'The canons, my lord, are the duke's spies: so long as they remain in Geneva, Savoy will have one foot in the city.' The poor bishop was too exasperated against the canons not to lend an ear to these words, and after ruining himself with the duke, he took steps to ruin himself with the clergy, and to throw overboard the most devoted friends of the Roman institutions. 'Yes,' said he, 'they intrigue (grabugent) against the Church!... Let them be arrested.... It is they who wished to see me kidnapped.... Let them be put in prison!' The next morning the procurator-fiscal, with his sergeants, knocked at the doors of the most influential of the canons, Messieurs De la Madeleine, De Montrotier, De Salery, De Veigy, and others, arrested them, and, to the indescribable astonishment of the servants and neighbours of these reverend gentlemen, carried them off to prison.[737]
As soon as the gates were shut upon the canons, the bishop began to reflect on the daring act he had just achieved. Still flushed with anger, he did not repent, but he was uneasy, distressed, and amazed at his own courage. If the duke sought to kidnap him but the other day, what will this terrible prince do, now that he, La Baume, has boldly thrown his most devoted partisans into prison?... All Savoy will march against him. He sent for the captain-general, imparted to him all his fears; and Besançon Hugues, his most faithful friend, wishing to dissipate his alarm, placed watchmen on the tower of St. Pierre, on the walls, and at every gate. They had instructions to inform the commander-in-chief if a single horseman appeared on the horizon in the direction of Savoy.
=HE DESIRES TO BE MADE FREE OF THE CITY.=
La Baume began to breathe again; yet he was not entirely at his ease. He smiled to himself at the watch of Besançon Hugues. What can these few armed citizens do against the soldiers of the nephew of Francis I. and brother-in-law of Charles V.? The Duke of Savoy was prowling round him like a wild beast eager to devour him; the bishop thought that the bear of Berne alone could defend him. But alas! Berne would have nothing to do with him, because he was a priest and a Burgundian!... He turned all this over in his mind. He, so wary a politician, he whom the emperor employed in his negotiations—shall not he find some outlet, when it is a question of saving himself? On a sudden he hit upon a scheme for becoming an ally of Berne, in spite of Berne. He will get himself made a citizen of Geneva, and, by virtue of the general co-citizenship, he will thus become the ally of the cantons. Delighted at this bright idea, he communicated it to his intimate friends, and, unwilling to lose a day, ordered the council-general to be convened for the morrow.[738]
On the next morning (15th of July) the bells of the cathedral rang out; the burgesses, girding on their swords, left their houses to attend the general council, and the bishop-prince, accompanied by his councillors and officers, appeared in the midst of the people, and sat down on the highest seat. Entirely absorbed by the strange ambition of becoming a plain burgess of the city in which he was prince, he was profuse in salutations; and to the huguenots he was particularly gracious. 'I recall,' he said, 'my protest against the alliance with the Swiss. I know how you cling to it; well! ... I now approve of it; I am willing to give my adhesion to it; and, the more clearly to show my approval, I desire that I may be made a freeman of the city.' Great was the astonishment of the people. A bishop made a citizen of Geneva! Such a thing had never been heard of. All the friends of independence, however, were favourable to the scheme. Some wished to gratify the bishop; others were pleased at anything that could separate him more completely from the duke; all agreed that if the bishop were made a citizen of Geneva, and united with their friends the confederates, great advantage would result to the city. If he begins with turning Swiss, who knows if he will not turn protestant? The general council therefore granted his request.