[585] Froment, Gestes, p. 16.
[586] Calvin on Lydia, Acts xvi. 14.
CHAPTER XI.
FORMATION OF THE CHURCH. FRIENDS AND OPPONENTS.
(Middle to the End of Dec. 1532.)
WHILE the Gospel was thus manifesting its power in Geneva, the bishop persisted in his inflexible hostility. The Genevan magistrates still felt great regard for him. On the 13th December 1532 the council sent a deputation to him to obtain his consent to a tax which was deemed to be necessary: the Sieur de Chapeaurouge, the ex-captain-general Philippe, and others appeared respectfully before him. Love of order and the obedience due to established authority were characteristics of the Genevese statesmen, and vexed as they were at the abuses which had their source in the power of the bishop, they could not take upon themselves to do anything without his consent. The bishop, flattered with these attentions, made the deputation very welcome for a couple of days, but on the third all his bad humour returned. When the ambassadors appeared before him again he said hastily: 'I will grant you nothing, not a single crown, and I will compel my lords of Geneva to ask my pardon on their bended knees.' On the 26th December the deputation reported this language to the council, who were annoyed at it; and while the bishop was sending these messages to Geneva which did not advance the cause of popery, the Reformation, on the contrary, was endeavouring in every way to enlighten men's minds and win their hearts.[587]
=PROGRESS OF THE GOSPEL.=
Froment being in communication with Farel and the reformed of Switzerland, received from them Testaments, tracts, and controversial works, which his friends and he distributed all over the city, where they were read with eagerness. Every day more persons were won over to the evangelical faith. They were of all conditions of life. A certain tradesman, named Guérin, a cap-maker, listened while working in his shop to all that was said around him, and thought seriously of religion and of the abuses of popery. One day he determined to visit the Croix d'Or, and the words he heard there touched his heart and enlightened his mind. Being sensible, intelligent, modest, and of decided character, he gave himself up with all his heart to God's cause, and ere long became Froment's helper. There were also persons of all ages among the converts. Claude Bernard had a daughter between seven and eight years old whom he early introduced to the knowledge of scripture. The child's precocious understanding was struck with certain simple and clear passages which condemned the popular superstitions; and the little controversialist (we are told) confounded the ignorant priests. Unable to answer her they spread a report that she was possessed of the devil. A Frenchman of distinction, passing through Geneva, wished to see her, and was charmed with her infantile graces and piety.
It was soon apparent that there was something more than a new doctrine: a moral reformation accompanied the revival of faith. In the days of her bigoted Catholicism Claudine Levet had been very fond of dress; her conscience now reproached her with having been unreasonable in her love of costly attire, and more eager to ornament her body than to adorn her soul. One day she shut herself up in that room where she had heard the call of God, stripped off (says Froment) 'all superfluous bravery (braveté), laid aside those ornaments and trappings which had only served to show her off in a vainglorious way, as a peacock spreads his tail,' and from that time she wore a plain and becoming dress. Having sold her beautiful robes and other belongings, she gave the money to the poor, particularly to the evangelicals of France, who having been banished from their homes on account of truth had come to Geneva. All her life she loved to receive refugees in her house. 'Verily,' they said of her, 'verily, she follows the example of Tabitha who was called Dorcas (Acts ix.), and deserves to be kept in perpetual remembrance.'
Claudine did more than this: she spoke frankly and meekly of the precious truth she had received, and 'scattered it wherever she happened to be in the city.' The priests alarmed at such an astonishing transformation endeavoured to bring her back to the practices of the church; but Claudine 'showed them tenderly by scripture what was necessary' (namely, faith and charity). All in the city were surprised to hear her talk as she did.[588]
=GENEVESE LADIES.=