[416] Hortulus animæ.—Strype, i. p. 444.
CHAPTER XIII.
INSURRECTION OF THE NORTH OF ENGLAND
TO RESTORE THE PAPACY AND DESTROY THE REFORMATION.
(October, 1536.)
The bastard system of a catholicism without a pope, put forward by the king, did not enjoy great favor, and the evangelical Reform gained fresh adherents every day. The more consistent popish system endeavored to stand against it. There were still many partisans of Rome in the aristocracy and among the populations of the North. A mighty effort was about to be made to expel both Cranmer's protestantism and the king's catholicism, and restore the papacy to its privileges. A great revolution is rarely accomplished without the friends of the old order of things combining to resist it.
=INFLUENCE OF THE HOUSE OF COMMONS.=
Many members of the House of Lords saw with alarm the House of Commons gaining an influence which it had never possessed before, and taking the initiative in reforms which were not (as they thought) within its sphere. Trained in the hatred of heresy, those noble lords were indignant at seeing heretics invested with the episcopal dignity, and a layman, Cromwell, presuming to direct the convocation of the clergy. Some of them formed a league, and Lord Darcy, who was at their head, had a conference on the subject with the ambassador of Charles V. That prince assured him that he should be supported.[417] The English partisans of the pope, aided by the imperialists, would be amply sufficient, they thought, to re-establish the authority of the Roman pontiff.
There was great agitation especially among the inhabitants of the towns and villages of the North. Those of the counties of York and Lincoln, too remote from London to feel its influence, besides being ignorant and superstitious, were submissive to the priests as to the very representatives of God. The names of the Reformers Luther, Melanchthon, Œcolampadius, and Tyndale were known by the priests, who taught their flocks to detest them. Everything they saw exasperated them. If they went a journey, the convents which were their ordinary hostelries existed no longer. If they worked in the fields, they saw approaching them some ragged monk, with tangled hair and beard, with haggard eye, without bread to support him, or roof to shelter him, to whom hatred still gave strength to complain and to curse. These unhappy wretches went roaming up and down the country, knocking at every door; the peasants received them like saints, seated them at their table, and starved themselves for their nourishment. 'See,' said the friars, showing their rags to the people about them, 'see to what a condition the members of Jesus Christ are reduced! A schismatic and heretical prince has expelled us from the houses of the Lord. But the Holy Father has excommunicated and dethroned him: no one should henceforth obey him.' Such words produced their effect.
When the autumn of 1536 had arrived, the ferment increased among the inhabitants of the rural districts who had no longer their field labors to divert them. They assembled in great numbers round the convents to see what the king meant to do with them. They looked on at a distance, and with angry eyes watched the commissioners who at times behaved violently, indulged in exactions, or threw down one after another the stones of the building which had been held in such long reverence. Another day they saw the agent of some lord settle in the monastery with his wife, children, and servants; they heard those profane lay-folks laugh and chatter as they entered the sacred doors, whose thresholds had until now been trodden only by the sandals of the silent monks. A report spread abroad, that the monasteries still surviving were also about to be suppressed. Dr. Makerel, formerly prior of Barlings, disguised as a laborer, and a monk (some writers say a shoemaker) named Melton, who received the name of 'Captain Cobbler,'[418] endeavored to inflame men's minds and drive them to revolt. Everywhere the people listened to the agitators; and ere long the superior clergy appeared in the line of battle. 'Neither the king's highness nor any temporal man,' they said, 'may be supreme head of the Church. The Pope of Rome is Christ's vicar, and must alone be acknowledged as supreme head of Christendom.'[419]
=REVOLT IN LINCOLNSHIRE.=
On Monday, 2d of October, 1536, the ecclesiastical commission was to visit the parish of Louth in Lincolnshire,[420] and the clergy of the district were ordered to be present. Only a few days before, a neighboring monastery had been suppressed and two of Cromwell's agents placed in it to see to the closing. The evening before the inspection (it was a Sunday) a number of the townspeople brought out a large silver cross which belonged to the parish, and shouting out, 'Follow the cross! All follow the cross! God knows if we can do so for long,' marched in procession through the town, with Melton leading the way. Some went to the church, took possession of the consecrated jewels, and remained under arms all night to guard them for fear the royal commissioners should carry them off. On Monday morning one of the commissioners, who had no suspicions, quietly rode into the town, followed by a single servant. All of a sudden the alarm-bell was rung, and a crowd of armed men filled the streets. The terrified commissioner ran into the church, hoping to find it an inviolable asylum; but the mob laid hold of him, dragged him out into the market-place, and pointing a sword at his breast, said to him, 'Swear fidelity to the Commons or you are a dead man.' All the town took an oath to be faithful to King, Commons, and Holy Church. On Tuesday morning the alarm-bell was rung again; the cobbler and a tailor named Big Jack marched out, followed by a crowd of men, some on foot and some on horseback. Whole parishes, headed by their priests, joined them and marched with the rest. The monks prayed aloud for the pope, and cried out that if the gentry did not join them they should all be hanged; but gentlemen and even sheriffs united with the tumultuous troops. Twenty thousand men of Lincolnshire were in arms. England, like Germany, had its peasant revolt;[421] but while Luther was opposed to it, the archbishop of York, with many abbots and priests, encouraged it in England.