Invasion Of Solyman.
Solyman the Great, the conqueror, the magnificent, the most famous of the Sultans, was marching at the head of a numerous army. His life was to be for nearly half a century a series of battles and of victories. Five years before this time the Turks had taken Belgrade and bathed their feet in the Danube. The illustrious follower of Mohammed intended to do more. He purposed to invade Hungary, Austria, Italy, and Spain. The cross should be trodden under foot, and the crescent should wave triumphantly above it. Europe was to become Mussulman. On the 23d of April, 1526, Solyman, who was preparing to leave Constantinople, visited the tombs of his ancestors and of the martyrs of Islam. Then, glorious in his youth and strength—he was now thirty-two years of age—endowed with the energy of his creed, inflamed with that passion for conquest which had distinguished his forefathers, the prince set out from Constantinople at the head of an army which was continually receiving reinforcements. Ibrahim Pacha, who set out before him, was already besieging Peterwaradin. He took this town; and at the moment of the Sultan’s entering upon the soil of Hungary, at the head of three hundred thousand soldiers, Ibrahim laid at his feet, as a token of welcome, fifty Hungarian heads. ‘Forward! To Pesth!’ was the cry raised in the camp of the son of Selim. This great army set out on its march along the Danube.
In Hungary nothing was ready. All the land was seized with alarm. The most enlightened men did not deceive themselves. In the assembly at Tolna it had been asserted that ‘every kingdom is in need of two things for its defence, armies and laws; now our Hungary has neither of these.’[[541]] Division among the grandees and the pretensions of the clergy had weakened the country. Places were bestowed only as matter of personal favor; soldiers were parading and showing themselves off in the streets of the capital, while the frontiers were left without defenders. The young queen strove in vain to establish order in the state, for the grandees opposed it. At their head was the powerful Zapolya, who proudly relied on his seventy-two castles. This high and sovereign lord, of whom a prediction had been uttered that the crown would one day be placed on his head, asked for nothing better than to see the discomfiture of his native land, for he hoped that it would thus become easier for him to get himself proclaimed king.[[542]] Louis was entreated to exercise his authority and to reform abuses; but things remained in that mournful state of confusion which precedes the ruin of a nation.
Solyman had called upon the king, by a message of the 20th February, to pay him tribute, threatening at the same time that if he refused to do so he would annihilate the Christian faith, and bring both his princes and his people into subjection to himself. The king, young and thoughtless, had paid little attention to the summons. But when he learnt that the Sultan had left Constantinople, he was excited and perplexed; and he understood that it was necessary to put Hungary in a state of defence. But it was now too late. He wished to levy taxes, but money did not come in. He endeavored to form an army, but recruits did not make their appearance; he appealed to the rich, but these chose rather to employ their wealth in decorating churches. He issued the most stringent orders; all Hungary was to rise, even the students, priests, and monks; in the country one priest only was to remain for the service of two parishes. But hardly a man moved. At last, when the enemy was drawing near, when it was known that he was marching on Pesth, the necessity was felt of occupying the passes on which it might be possible to check his advance. But the prince had only an army of three thousand men, and only fifty thousand florins to cover the expenses of the war. This sum had been lent him by the banker Fugger on solid securities. Young, inexperienced, and unenergetic, he was not at all inclined to go to meet Solyman. But the magnates refused to march without the king. Louis then formed a bold resolution. ‘I see well,’ he said sorrowfully, ‘that my head must answer for theirs, and I am going to take it to the enemy.’ He took leave of his young wife in the island of Csepel, near Buda. Although they were not much in agreement, they loved each other. Their hearts were torn;
Digne épouse, reçois mes éternels adieux.
On the 24th of July the king set out with his small force. The Christians numbered but one against a hundred of their enemies.[[543]]
Meanwhile, though marching against the successor of Mohammed, Louis had not withdrawn his decrees against the disciples of Jesus Christ. Were the reformers who did not set out to the war, the women, the old men, the children, and those who were already prisoners for the Gospel’s sake, to be cruelly put to death? The noble Pempflinger was greatly distressed. He had from the first looked on the persecuting edicts as unjust, and he now felt the necessity of declaring to the king that to send the disciples of the Lord to the stake would be to call down the judgment of God on Hungary. Nor could he endure the thought that every other parish should be left without a pastor. He resolved therefore to go to Louis. If every minister of religion remained in his parish to take care of the afflicted, if the sentence of death which had gone forth against the evangelicals were revoked, and if they were allowed to go out to defend their country on the field of battle, the divine wrath might perhaps be appeased and Hungary and the Gospel might be saved. The monks already, taking advantage of the edict of persecution and of the general excitement, were striving to stir up the people and to obtain by violent means the death of the evangelicals. In their view these were the sacrifices likely to avert calamities which were ready to fall upon the land. The count set out with all speed; but ere long his progress was arrested by terrible tidings.[[544]]
The Hungarian Army.
The young king, while marching at the head of his three thousand men, had been joined by the Hungarian magnates and the Polish companies. By the time he reached Tolna, he had from ten to twelve thousand men. The troops from Bohemia, Moravia, Croatia, and Transylvania were not yet under his banner. He received, however, some additional forces, and reached Mohacz on the Danube, a point about half-way between his capital and the Turkish frontier, at the head of about twenty-seven thousand men. Hardly any of these had ever been under fire. In the middle ages the command of armies had frequently been given to ecclesiastics. Louis followed this strange custom, and entrusted his troops to Jomory, archbishop of Cologne, an ex-Franciscan, who had previously served one or two campaigns, and had won distinction. The king thought that an energetic monk would be better, in spite of his frock, than a cowardly general. But this nomination showed plainly into what hands the king had fallen.
Solyman had, unopposed, thrown a convenient bridge across the river, and his immense army had for the last five days been defiling over it. He was acquainted with the art of war and with the scientific manœuvres which had already been practised by Gonzalo of Cordova and other great captains. He had a powerful artillery, and his Janissaries were excellent marksmen. Louis, who was aware of the superiority of his enemy, might have retired on Buda and Pesth, and have taken up a strong position there while occupied in collecting additional bodies of troops. But he was, like his subjects, blind to the feebleness of his resources, and filled with hopes of the most delusive kind. The two armies were separated by intervening hills. On August 29th the Turks began to appear upon the heights, and to descend into the plain. Louis, pale as death, had himself invested with his armor.[[545]] The monk commanding in chief and the most intelligent of the leaders foresaw the disaster. Many nobles and ecclesiastics shared their opinion. ‘Twenty-six thousand Hungarians,’ said Bishop Perenyi, ‘are on their way, led by the Franciscan Jomory, to die martyrs of the faith and to enter into the kingdom of heaven.’ The prelate added by way of consolation, ‘Let us hope that the chancellor will be spared in order to obtain their canonization of the pope.’ The Hungarians, seeing the Mussulmans come down the hill and approach, throw themselves on them. The Turks disperse and retire, and the Hungarians, joyful at a flight so unexpected, reach the top of the hill. There they discover the countless host of the Osmanlis, but, deceived by the retreat of the vanguard, they believe that victory is already theirs, and rush upon the enemy. Solyman had had recourse to a common artifice in war. His soldiers had made a feigned flight only for the purpose of drawing the enemy after them. At the back of the hill he had planted three hundred guns, and the moment Louis and his men came in sight a terrible fire received them. At the same time the cavalry of the Spahis fell on the two wings of the small Christian army, disorder began, the bravest fell, the weakest fled.