We have narrated the horrible episode of Munster, and we have exhibited it like one of those placards which we have sometimes met with in the Alps, nailed to a post near an abyss, on which were to be read such words as these,—'Traveller, beware! any one approaching falls and rolls over, and hurled from rock to rock, is dashed to pieces and killed, the sad victim of his rashness.'

TRIUMPH IN DEATH.

(The night of the 18th February, 1546, at Eisleben.)

Luther had throughout his life refused the aid of the secular arm, as his desire was that the truth should triumph only by the power of God. However, in 1546, in spite of his efforts, war was on the point of breaking out, and it was the will of God that his servant should be spared this painful spectacle.

The Counts of Mansfeld, within whose territories he was born, having become involved in a quarrel with their subjects and with several Lords of the neighborhood, had recourse to the mediation of the reformer. The old man—he was now sixty-three—was subject to frequent attacks of giddiness, but he never spared himself. He therefore set out, in answer to the call, and reached the territory of the Counts on the 28th of January, accompanied by his friend the theologian Jonas, who had been with him at the Diet of Worms, and by his two sons, Martin and Paul, the former now fifteen, and the latter thirteen, years of age. He was respectfully received by the Counts of Mansfeld, attended by a hundred and twelve horsemen. He entered that town of Eisleben in which he was born, and in which he was about to die. That same evening he was very unwell and was near fainting.

Nevertheless, he took courage and, applying himself zealously to the task, preached four times, attended twenty conferences, received the sacrament twice, and ordained two ministers. Every evening Jonas and Michael Coelius, pastor of Mansfeld, came to wish him good-night. 'Doctor Jonas, and you Master Michael,' he said to them, 'entreat of the Lord to save his church, for the Council of Trent is in great wrath.'

Luther dined regularly with the Counts of Mansfeld. It was evident from his conversation that the Holy Scriptures grew daily in importance in his eyes. 'Cicero asserts in his letters,' he said to the Counts two days before his death, 'that no one can comprehend the science of government who has not occupied for twenty years an important place in the republic. And I for my part tell you that no one has understood the Holy Scriptures who has not governed the churches for a hundred years, with the prophets, the Apostles and Jesus Christ.' This occurred on the 16th of February. After saying these words he wrote them down in Latin, laid them upon the table and then retired to his room. He had no sooner reached it than he felt that his last hour was near. 'When I have set my good lords at one,' he said to those about him, 'I will return home; I will lie down in my coffin and give my body to the worms.'

The next day, February 17, his weakness increased. The Counts of Mansfeld and the prior of Anhalt, filled with anxiety, came to see him. 'Pray do not come,' they said, 'to the conference.' He rose and walked up and down the room and exclaimed,—'Here, at Eisleben, I was baptized. Will it be my lot also to die here?' A little while after he took the sacrament. Many of his friends attended him, and sorrowfully felt that soon they would see him no more. One of them said to him,—'Shall we know each other in the eternal assembly of the blessed? We shall be all so changed!' 'Adam,' replied Luther, 'had never seen Eve, and yet when he awoke he did not say "Who art thou?" but, "Thou art flesh of my flesh." By what means did he know that she was taken from his flesh and not from a stone? He knew this because he was filled with the Holy Spirit. So likewise in the heavenly Paradise we shall be filled with the Holy Spirit, and we shall recognize father, mother, and friends better than Adam recognized Eve.'

LUTHER'S PRAYER.

Having thus spoken, Luther retired into his chamber and, according to his daily custom, even in the winter time, opened his window, looked up to heaven and began to pray. 'Heavenly Father,' he said, 'since in thy great mercy thou hast revealed to me the downfall of the pope, since the day of thy glory is not far off, and since the light of thy Gospel, which is now rising over the earth is to be diffused through the whole world, keep to the end through thy goodness the church of my dear native country; save it from falling, preserve it in the true profession of thy word, and let all men know that it is indeed for thy work that thou hast sent me.' He then left the window, returned to his friends, and about ten o'clock at night retired to bed. Just as he reached the threshold of his bedroom he stood still and said in Latin, 'In manus tuas commendo spiritum meum, redemisti me, Deus veritatis!'