So far from having adopted a fixed system, or calculated opposition, he was sometimes, without suspecting it, at variance with himself. Old convictions still prevailed in his mind, even after contrary convictions had taken root. And yet, in these evidences of sincerity and truth, men have searched for weapons to assail the Reformation; because it followed the obligatory law of progress invariably imposed on the human mind, they have written the history of its variations; in the very traits which attest its sincerity, and consequently do it honour, one of the greatest geniuses of Christendom has found his strongest objections to it.[591] Inconceivable is the waywardness of the human mind!
Luther received no answer to his letter. Cajetan and his courtiers, from being violently agitated, became all at once motionless. What could the reason be? Might it not be the calm which precedes the storm? Some are of the opinion of Pallavicini, who observes, that "the cardinal expected that the proud monk would, like inflated bellows, gradually lose the wind with which he was filled, and become quite humble."[592] Others, who thought themselves better acquainted with the ways of Rome, felt assured that the legate was preparing to seize Luther; but not daring, of his own accord, to proceed to such extremities in defiance of the imperial safe-conduct, was waiting for an answer from Rome. Others, again, could not admit that the cardinal would consent to wait so long. The Emperor, Maximilian, they said, (and this may indeed have been true,) would have no more scruple in delivering up Luther to the judgment of the Church, in spite of the safe-conduct, than Sigismund had in delivering up John Huss to the Council of Constance. Their conjecture, therefore, was, that the legate was negotiating with the emperor. The sanction of Maximilian might arrive at any hour. The greater the opposition he had formerly showed to the pope, the more disposed he now seemed to flatter him, until he should succeed in encircling the head of his grandson with the imperial crown. There was not an instant to be lost, "and, therefore," said the generous men around Luther, "prepare an appeal to the pope, and quit Augsburg without delay."
Luther, whose presence in the town had for four days been quite useless, and who, by remaining these four days after the departure of the Saxon counsellors whom the Elector had sent to watch over his safety, had sufficiently demonstrated that he feared nothing, and was ready to answer every charge, at length yielded to the urgent entreaties of his friends. Wishing to leave a notification to De Vio, he wrote him on Tuesday, the evening before his departure. This second letter is firmer in its tone than the former. It would seem that Luther, in perceiving that all his advances were vain, began to hold up his head, and show that he had a due sense both of his own rights, and of the injustice of his enemies.
"Most worthy Father in God," wrote he to De Vio, "your paternal goodness has seen, yes, I say, seen, and distinctly recognised my obedience. I have undertaken a distant journey, in the midst of great dangers, in much bodily weakness, and notwithstanding of my extreme poverty, on the order of our most holy lord, Leo X. I have appeared personally before your Eminence; in fine, I have thrown myself at the feet of his Holiness, and am now waiting his pleasure, prepared to acquiesce in his judgment, whether he condemn or acquit me. I thus feel that I have omitted nothing which becomes an obedient son of the Church.
"Hence, I cannot see it to be my duty uselessly to prolong my sojourn here; indeed, it is impossible for me to do so. I want means, and your paternal goodness has commanded me, in peremptory terms, not again to show myself in your presence, unless I am willing to retract.
"I depart, therefore, in the name of the Lord, desiring, if it be possible, to repair to some spot where I may be able to live in peace. Several personages, of greater weight than I am, have urged me to appeal from your paternal goodness, and even from our most holy lord, Leo X, ill informed, to himself better informed. Although I know that such an appeal will be much more agreeable to our most serene Elector than a retractation, nevertheless, if I had only had myself to consult, I would not have taken it. Having committed no fault, I ought to have nothing to fear."
Luther, having written this letter, which was not sent to the legate till after his departure, prepared to quit Augsburg. God had kept him till this hour, and his heart praised Him for it; but he must not tempt God. He took leave of his friends, Peutinger, Langemantel, the Adelmanns, Auerbach, and the prior of the Carmelites, who had shown him so much Christian hospitality. On Wednesday before day-break he got up, and was ready to depart. His friends had advised him to use great precaution, lest his intention should be observed and frustrated, and he followed their counsels as much as he could. A pony, which Staupitz had left him, was brought to the gate of the convent, and once more bidding adieu to his brethren, he mounted and set off, without bridle, boots, or spurs, and unarmed. The magistrates had sent one of their officers on horseback, who was to accompany him, and who knew the roads perfectly. The servant led him in the darkness, through the silent streets of Augsburg, towards a small gate which was pierced in the city wall, and which counsellor Langemantel had given orders should be opened to him. He is still in the power of the legate, and the hand of Rome may still reach him. Doubtless, did the Italians know that their prey was escaping, they would sally forth in fury with hue and cry. Who knows if the intrepid opponent of Rome will not yet be seized and immured in a dungeon?... At length Luther and his guide arrive at the little gate, and, passing through it, are out of Augsburg. Then, putting their horses to the gallop, they make off in all haste.
Luther, on departing, had left his appeal to the pope in the hands of the prior of Pomesaw. His friends were of opinion that it should not be sent to the legate, and the prior was therefore charged to see to its being fixed up, two or three days after the doctor's departure, on the gate of the cathedral, in presence of a notary and witnesses. This was accordingly done.
In this document, Luther declares that he appeals from the most holy father the pope, ill informed, to the most holy lord and father in Christ, by name Leo X, by the grace of God, when better informed.[593] This appeal had been regularly drawn up and executed in due form by Gall de Herbrachtingen, the imperial notary, in presence of two Augustin monks, Bartholomew Utzmair and Wengel Steinbies. It was dated 16th October.
When the cardinal was informed of Luther's departure, he was astonished, and even, as he declares in a letter to the Elector, was frightened and amazed. In fact, he had grounds for irritation. This departure, which put so abrupt a termination to negotiation, disappointed the hopes which had so long flattered him. His ambition was to cure the wounds of the Church, and re-establish the pope's influence in Germany; and, lo! the heretic has escaped not only without having been punished, but even without having been humbled. The conference had only served to bring more prominently into view, on the one hand, the simplicity, uprightness, and firmness of Luther; and, on the other, the imperiousness and unreasonable conduct of the pope and his ambassador. Rome, having gained nothing, must have lost: her authority not having been strengthened, had, of necessity, experienced a new check. What will be said at the Vatican? What tidings will arrive at Rome? The difficulties of his situation will be forgotten, and the failure imputed to his want of skill. Serra-Longa and the Italians are furious at seeing persons of their ability outwitted by a German monk. De Vio is scarcely able to conceal his irritation. The affront cries for vengeance, and we shall soon see him giving vent to his wrath in a letter to the Elector.