Continuing his journey, he arrived, towards the end of February, 1519, at Bremgarten, at the solicitation of the Schulthess and second curate, who had seen him at Baden. No individual in that district had a higher reputation than dean Bullinger of Bremgarten. Though far from enlightened as to the errors of the Church and the Word of God, being open, zealous, eloquent, kind to the poor, and ready to do a service to the humblest, he was loved by every body. He had in his youth formed a connection with the daughter of a counsellor of the place. This was the usual expedient of such of the priests as were unwilling to live in general licentiousness. Anna had borne him five sons, but this had in no way lessened the respect which the dean enjoyed. There was not in Switzerland a more hospitable house than his. A great lover of the chace, he was seen surrounded with ten or twelve dogs, and accompanied by the barons of Hallwyll, the abbot Mury, and the gentry of Zurich, scouring the fields and forests around. He kept open table, and none of his guests was more jovial than himself. When the deputies to the Diet were on their way to Baden, on passing through Bremgarten they failed not to take their seats at the dean's table. "Bullinger," said they, "keeps court like the most powerful baron."
SAMSON AND THE DEAN.
In this house strangers remarked a child of an intelligent countenance. Henry, one of the dean's sons, from his earliest years, had many narrow escapes. Having been seized with the plague, preparations were making for his funeral when he showed some signs of life, and was restored to his delighted parents. On another occasion, a wandering beggar, having won him by caresses, was carrying him off from his family, when some persons in passing recognised and rescued him. At three years of age he could repeat the Lord's prayer and the apostles' creed. One day having slipt into the church, he got into his father's pulpit, stood up gravely, and at the full stretch of his voice, cried out, "I believe in God the Father," and so on. At twelve, he was sent to the Latin school of Emmeric, his heart overwhelmed with fear; for those times were dangerous for a young boy without experience. When the students of an university thought its discipline too severe, they not unfrequently left it in troops, carrying the children with them, and encamped in the woods, from which they sent the youngest of their number to beg, or sometimes with arms in their hands they rushed forth on the passing traveller, robbed him, and then consumed their booty in debauchery. Henry was happily kept from evil in this distant abode. Like Luther, he gained his livelihood by singing before the houses, for his father wished to teach him to live by his own shifts. He was sixteen when he opened a New Testament. "I found in it," says he, "every thing necessary for man's salvation, and thenceforth I laid it down as a principle to follow the Holy Scriptures alone, and reject all human additions. I believe neither the fathers nor myself, but explain Scripture by Scripture, without adding any thing or taking any thing away."[724] God was thus preparing this young man who was one day to succeed Zuinglius. He is the author of the manuscript journal which we often quote.
About this time Samson arrived at Bremgarten with all his train. The bold dean undismayed by this petty Italian army, prohibited the monk from vending his wares in his neighbourhood. The Schulthess, town clerk, and second pastor, Samson's friends, had met in a room of the inn at which he had alighted, and were standing quite disconcerted around the impatient monk. The dean arrived—"Here are the papal bulls," said the monk to him, "open your church."
The Dean.—"I will not allow the purses of my parishioners to be emptied by means of letters not authenticated, for the bishop has not legalised them."
The Monk (in a solemn tone).—"The pope is above the bishop. I enjoin you not to deprive your flock of this distinguished grace."
The Dean.—"Should it cost me my life, I won't open my church."
The Monk (with indignation).—"Rebellious priest! in the name of our most holy lord the pope, I pronounce against you the greater excommunication, and will not absolve you till you ransom your unheard-of audacity at the price of three hundred ducats."...
The Dean (turning on his heel and retiring).—"I will know how to answer before my lawful judges: as for you and your excommunication I have nothing to do with them."
The Monk (transported with rage).—"Impudent brute! I am on my way to Zurich, and will there lay my complaint before the deputies of the Confederation."[725]
The Dean.—"I can appear there as well as you, and this instant I set out."
INTERNAL WRESTLINGS OF ZUINGLIUS.
While these things were taking place at Bremgarten, Zuinglius, who saw the enemy gradually approaching, kept preaching vigorously against indulgences.[726] Vicar Faber of Constance encouraged him, promising him the bishop's support.[727] "I know," said Samson, while proceeding towards Zurich, "that Zuinglius will attack me, but I will stop his mouth." Zuinglius was in truth too much alive to the value of pardon by Christ not to attack the paper indulgences of these men. Often, like Luther, he trembled because of sin; but in the Saviour found deliverance from his fears. This modest but brave man was advancing in the knowledge of God. "When Satan frightens me," said he, "by crying to me: You do not this, and you do not that, and yet God commands them!—immediately the soft voice of the gospel consoles me, saying: What thou canst not do (and assuredly thou canst do nothing,) Christ does for thee." "Yes," continues the pious evangelist, "when my heart is agonised because of my powerlessness, and the feebleness of my flesh, my spirit revives at the sound of this glad news: Christ is thy innocence! Christ is thy righteousness! Christ is thy salvation! Thou art nothing, thou canst do nothing! Christ is the Alpha and the Omega! Christ is all, and can do all.[728] All created things will forsake and deceive thee, but Christ, the Holy and Righteous One, will receive and justify thee...." "Yes," exclaims Zuinglius, "He is our righteousness, and the righteousness of all who shall ever appear as righteous before the judgment seat of God!..."
Indulgences could not stand a moment when confronted with such truths; and hence Zuinglius never hesitated to attack them. "No man," said he, "is able to forgive sins. Christ alone, very God and very man, is able to do it.[729] Go, buy indulgences ... but rest assured you are not at all forgiven. Those who vend forgiveness of sins for money are the companions of Simon Magus, the friends of Balaam and the ambassadors of Satan."
Dean Bullinger, still warm from his conference with the monk, arrived at Zurich before him. He came to complain to the Diet against this shameless dealer and his traffic. Envoys from the bishop had arrived for the same purpose. They made common cause, and promised to support each other. The spirit which animated Zuinglius breathed upon this town, and the council of State resolved to oppose the monk's entry into Zurich.
SAMSON DISMISSED.