Thus Luther, like the commander of an army, kept an eye on the whole field of battle, and while he urged fresh troops forward into the thickest of the fight, marked those who appeared faint-hearted and recalled them to their post. His exhortations were everywhere heard. His letters rapidly succeeded each other. Three presses were constantly employed in multiplying his writings.[370] His words had free course among the people, strengthened consciences which the confessionals had alarmed, raised up those ready to faint in convents, and maintained the rights of truth in the palaces of princes.
"Amid the tempests which assail me," wrote he to the Elector, "I always hoped I would one day find peace. But I now see it was only a man's thought. Day after day the wave is rising, and I already stand in the midst of the ocean. The tempest breaks loose with fearful roar.[371] With one hand I grasp the sword, and with the other build up the walls of Sion.[372] Her ancient links are snapt asunder, broken by the hand which darted the thunders of excommunication against her." "Excommunicated by the bull," says he, "I am loosed from the authority of the pope and monastic laws. With joy I embrace the deliverance. But I lay aside neither the habit of the order nor the convent."[373] And yet, amidst all this agitation, he never loses sight of the dangers by which his own soul is beset during the strife. He feels the necessity of keeping a watch upon himself. "You do well to pray for me," wrote he to Pellican, who was living at Bâle. "I cannot devote enough of time to holy exercises. My life is a cross. You do well to exhort me to modesty. I feel the want of it; but I am not my own master: I know not what spirit rules me. I wish ill to nobody;[374] but my enemies press me with such fury that I am not sufficiently on my guard against the seductions of Satan. Pray then for me."
CONQUESTS BY THE WORD OF GOD.
Thus both the Reformer and the Reformation hastened on in the direction in which God called them. The movement extended. Men who might have been expected to be most faithful to the hierarchy began to be shaken. "Even those," says Eck, ingenuously enough, "who hold of the pope the best benefices and the richest canonries remain mute as fishes. Several among them even extol Luther as a man filled with the Spirit of God, and call the defenders of the pope sophists and flatterers."[375] The Church, apparently great in power, supported by the treasures, the powers and the armies of the world, but in reality emaciated and enfeebled, without love to God, without Christian life, without enthusiasm for the truth, found herself in presence of men, simple, but bold, men who, knowing that God is with those who combat for His Word, had no doubt of victory? Every age has experienced how powerful an idea is in penetrating the masses, in arousing nations, and, if need be, hurrying thousands to the field of battle and to death; but if such is the influence of a human idea, what must be the power of an idea sent down from heaven when God opens the door of the human heart. The world has not often seen such a power in operation. It did see it, however, in the first days of Christianity and in those of the Reformation; and it will see it in days yet to come. Men who disdained the world's wealth, and grandeur, and were contented to lead a life of pain and poverty, began to move in behalf of the holiest thing upon the earth—the doctrine of faith and of grace. In this heaving of society, all the religious elements were brought into operation, and the fire of enthusiasm hurried men boldly forward into a new life an epoch of renovation which had just opened so majestically, and towards which Providence was hastening the nations.
BOOK SEVENTH.
THE DIET OF WORMS.
1521. (January—May.)
CHAP. I.
Conquests by the Word of God—The Diet of Worms—Difficulties—Charles demands Luther—The Elector to Charles—State of Men's minds—Aleander's Alarm—The Elector sets out without Luther—Aleander awakens Rome—Excommunication of the Pope, and Communion with Christ—Fulmination of the Bull—Luther's motives in the Reformation.
The Reformation, which commenced with the struggles of an humble soul in the cell of a convent at Erfurt, had never ceased to advance. An obscure individual, with the Word of life in his hand, had stood erect in presence of worldly grandeur, and made it tremble. This Word he had opposed, first, to Tezel and his numerous host, and these avaricious merchants, after a momentary resistance, had taken flight. Next, he had opposed it to the legate of Rome at Augsburg, and the legate, paralysed, had allowed his prey to escape. At a later period he had opposed it to the champions of learning in the halls of Leipsic, and the astonished theologians had seen their syllogistic weapons broken to pieces in their hands. At last he had opposed it to the pope, who, disturbed in his sleep, had risen up upon his throne, and thundered at the troublesome monk; but the whole power of the head of Christendom this Word had paralysed. The Word had still a last struggle to maintain. It behoved to triumph over the emperor of the West, over the kings and princes of the earth, and then, victorious over all the powers of the world, take its place in the Church to reign in it as the pure Word of God.