EXCOMMUNICATION BY THE POPE. COMMUNION WITH CHRIST.
"It is a glorious thing," said he, "that we sinners, in believing on Jesus Christ, and eating his flesh, have him within us with all his strength, power, wisdom and justice, according as it is written, 'He who believeth in me, dwelleth in me and I in him.' Admirable dwelling! marvellous tabernacle! far superior to that of Moses, and all magnificently adorned within with superb tapestry, veils of purple, and furniture of gold, while without, as on the tabernacle which God ordered to be constructed in the wilderness of Sinai, is seen only a rough covering of beavers' skins or goats' hair.[392] Christians often stumble, and in external appearance are all feebleness and disgrace. But no matter: within this infirmity and folly dwells secretly a power which the world cannot know, but which overcomes the world; for Christ remaineth in them. I have sometimes seen Christians walking with a halt, and in great weakness; but when the hour of combat or appearance at the world's bar arrived, Christ of a sudden acted within them, and they became so strong and resolute that the devil in dismay fled before them."[393]
In regard to Luther, such an hour was about to peal, and Christ, in whose communion he dwelt, was not to forsake him. Meanwhile Rome naturally rejected him. The Reformer, and all his partisans, whatever their rank and power, were anathematised, and deprived personally, as well as in their descendants, of all their dignities and effects. Every faithful Christian as he loved his soul's salvation was ordered to shun the sight of the accursed crew. Wherever heresy had been introduced, the priests were, on Sundays and festivals, at the hour when the churches were best filled, solemnly to publish the excommunication. They were to carry away the vessels and ornaments of the altar, and lay the cross upon the ground; twelve priests, with torches in their hands, were to kindle them and dash them down with violence, and extinguish them by trampling them with their feet; then the bishop was to publish the condemnation of the impious men; all the bells were to be rung; the bishops and priests were to pronounce anathemas and maledictions, and preach forcibly against Luther and his adherents.
LUTHER'S MOTIVES IN THE REFORMATION.
Twenty-two days had elapsed since the excommunication had been published at Rome, and it was perhaps not yet known in Germany, when Luther, learning that there was again some talk of calling him to Worms, addressed the Elector in a letter written in such terms that Frederick might communicate it to the Diet. Luther wished to correct the erroneous impression of the princes, and frankly explain to this august tribunal the true nature of a cause which was so much misapprehended. "I rejoice with all my heart, most serene lord," said he, "that his imperial majesty means to bring this affair under consideration. I call Jesus Christ to witness that it is the cause of Germany, of the Catholic Church, of the Christian world, and of God himself, ... and not of any single man, and more especially such a man as I.[394] I am ready to repair to Worms, provided I have a safe-conduct, and learned, pious, and impartial judges. I am ready to answer, ... for it is not in a spirit of rashness, or with a view to personal advantage, that I have taught the doctrine with which I am reproached; I have done it in obedience to my conscience, and to the oath which, as doctor, I took to the Holy Scriptures; I have done it for the glory of God, the safety of the Christian Church, the good of the German nation, and the extirpation of many superstitions, abuses, and evils, disgrace, tyranny, blasphemy, and impiety."
This declaration, in the solemn circumstances in which Luther made it, is deserving of our attention. We here see the motives which influenced him, and the primary causes which led to the renovation of Christian society. These were something more than monkish jealousy or a wish to marry.
CHAP. II.
A Foreign Prince—Advice of Politicians—Conference between the Confessor and the Elector's Chancellor—Uselessness of these Manœuvres—Aleander's activity—Luther's Sayings—Charles gives in to the Pope.
PONTANUS AND GLAPIO.