[517] Milady Margaret was a ribaud. Cotton MSS. Vesp. C. 3, p. 55.
[518] Sincera fidelis, firma et indissolubilis pax. (Rymer, Fœdera, p. 32, 33.) A sincere, faithful, firm and indissoluble peace.
[519] Hall's Chronicle, p. 696. If men should give their goods by a commission, then were it worse than the taxes of France; and so England would be bond and not free.
[520] Ibid.
[521] "God sends no rain ... lead us against the Christians." A cry ascribed by Augustine to the pagans of the first ages.
[522] Latimer's Sermons, vol. i. p. 251.
[523] Tyndale's Doctr. Treatises, p. 37.
[524] Anderson's Annals of the Bible, i, 49.
[525] I requested a German divine to investigate this matter, but his researches were unsuccessful.
[526] Mr. Anderson, in his excellent work (Annals of the English Bible, vol. i. p. 47) disputes the interview between these two reformers, but his arguments do not convince me. We can understand how Luther, at that time busily engaged in his dispute with Carlstadt, does not mention Tyndale's visit in his letters. But, besides Foxe, there are other contemporaneous authorities in favour of this fact. Cochlæus, a German well informed on all the movements of the reformers, and whom we shall presently see on Tyndale's traces, says of him and Roye: "Duo Angli apostatæ, qui aliquamdiu fuerant Vuitenbergæ." Two English apostates, who had been for a while at Wittemberg. (p. 123). And Sir Thomas More, having said that Tyndale had gone to see Luther, Tyndale was content to reply: "When Mr. More saith Tyndale was confederate with Luther, that is not truth." Answer to Sir Thos. More's Dialogue, p. 147 (Park. Soc.) He denied the confederation, but not the visit. If Tyndale had not seen Luther, he would have been more explicit, and would probably have said that he had never even met him.