There are two tendencies which equally lead us into error. The one exaggerates diversity, the other exaggerates unity. The essential doctrines of salvation are the limit between these two courses. To require more than these doctrines, is to infringe this diversity; to require less, is to infringe unity.
The latter excess is that of rash and rebellious minds, who look beyond Jesus Christ to form systems and doctrines of men.
The former exists in various exclusive sects, and particularly in that of Rome.
The Church should reject error, and unless this be done, Christianity cannot be maintained. But if this idea were carried to extremes, it would follow that the Church should take arms against the least deviation, and put herself in motion for mere verbal disputes. Faith would thus be fettered, and the feelings of Christians reduced to bondage. Such was not the condition of the Church in the times of real catholicity,—the catholicity of the primitive ages. She rejected the sects that attacked the fundamental truths of the Gospel; but these truths once received, it left full liberty to faith. Rome soon departed from this wise course; and in proportion as the dominion and teaching of men arose in the Church, there sprung up by their side a unity of man.
FORMATION OF ROMISH UNITY.
When a merely human system had been once invented, coercion increased from age to age. The christian liberty, respected by the catholicism of the earlier ages, was at first limited, then enslaved, and finally stifled. Conviction, which according to the laws of human nature and of the Word of God should be freely formed in the heart and understanding of man, was imposed from without, completely formed and symmetrically arranged by the masters of mankind. Reflection, will, feeling, all the faculties of the human being, which, subjected to the Word and Spirit of God, should work and bear fruit freely, were deprived of their liberty, and constrained to expand in shapes that had been determined upon beforehand. The mind of man became as a mirror on which extraneous objects are reflected, but which possesses nothing by itself. Doubtless there still existed many souls that had been taught direct of God. But the great majority of Christians from that time received the convictions of others only; a faith peculiar to the individual was rare; it was the Reformation alone that restored this treasure to the Church.
And yet for some time there was a space within which the human mind was permitted to move; there were certain opinions that might be received or rejected at will. But as a hostile army day by day presses closer to a besieged city, compels the garrison to move only within the narrow boundary of its ramparts, and at last forces it to surrender; so the hierarchy, from age to age, and almost from year to year, contracted the space that it had temporarily granted to the human mind, until at last this space, from continual encroachments, had ceased to exist. All that man ought to love, believe, or do, was regulated and decreed in the offices of the Roman chancery. The faithful were relieved of the fatigue of examining, of reflecting, of contending; all that they had to do was to repeat the formularies they had been taught.
From that time, if there appeared in the bosom of Roman-catholicism any one who had inherited the catholicism of the apostolic ages, such a man feeling his inability to expand in the bonds in which he was confined, was compelled to snap them asunder, and display again to the astonished world the unfettered bearing of a Christian, who acknowledges no law save that of God.
The Reformation, by restoring liberty to the Church, was destined also to restore its original diversity, and to people it with families united by the great features of resemblance they derive from their common parent; but different in their secondary features, and reminding us of the varieties inherent in human nature. Perhaps it would have been desirable for this diversity to exist in the universal Church without leading to sectarian divisions. Nevertheless, we must not forget that these sects are but the expression of this diversity.
SWITZERLAND AND GERMANY.