The council of Zurich was alarmed, and ordered a public discussion to be held; and as they still refused to abjure their opinions, some of the Zurichers among their number were thrown into prison, and several foreigners were banished. But persecution only inflamed their zeal: "Not by words alone," cried they, "but with our blood, we are ready to bear testimony to the truth of our cause." Some of them, girding themselves with cords or ozier twigs, ran through the streets, exclaiming: "Yet a few days, and Zurich will be destroyed! Woe to thee, Zurich! Woe! woe!" The simple-minded and pious were agitated and alarmed. Fourteen men, among whom was Felix Mantz, and seven women, were apprehended, in despite of Zwingle's intercession, and put on bread and water in the heretic's tower. After being confined a fortnight, they managed to loosen some planks in the night, and aiding one another, effected their escape. "An angel," said they, "had opened the prison and led them forth."[595]
THE PROPHET BLAUROCK.
A monk, who had escaped from his convent, George Jacob of Coire, surnamed Blaurock, as it would seem, from the blue dress he constantly wore, joined their sect, and from his eloquence was denominated a second Paul. This daring monk travelled from place to place, constraining many, by his imposing fervour, to receive his baptism. One Sunday, when at Zollikon, the impetuous monk interrupted the deacon as he was preaching, calling out in a voice of thunder: "It is written, My house is a house of prayer, but ye have made it a den of thieves." Then raising the staff he carried in his hand, he struck four violent blows.
"I am a door," exclaimed he; "whosoever entereth by me shall find pasture. I am a good shepherd. My body I give to the prison; my life I give to the sword, the stake, or the wheel. I am the beginning of the baptism and of the bread of the Lord."[596]
While Zwingle was opposing this torrent in Zurich, Saint Gall was soon inundated with it. Grebel arrived there, and was received by the brethren with acclamations; and on Palm Sunday he proceeded to the banks of the Sitter with a great number of his adherents, whom he there baptized.
ZWINGLE TO THE PEOPLE OF ST. GALL.
The news quickly spread through the adjoining cantons, and a great crowd flocked from Zurich, Appenzel, and several other places to the "Little Jerusalem."
Zwingle's heart was wrung at the sight of this agitation. He saw a storm bursting on these districts where the seed of the Gospel was just beginning to spring up.[597] Resolving to oppose these sentiments on baptism,[598] he wrote a treatise on that subject,[599] which the council of St. Gall, to whom it was addressed, ordered to be read in the church before all the people.
"My dear brethren in the Lord," said Zwingle, "the water of the torrents that issue from our rocks carries with it everything within its reach. At first it is only small stones; but these dash violently against larger ones, until at last the torrent becomes so strong that it carries away all it meets, and leaves in its track wailing and vain regrets, and fertile meadows changed into a wilderness. The spirit of strife and self-righteousness acts in a similar manner: it excites discord, destroys charity, and where it found beautiful and flourishing churches, leaves behind it nothing but flocks plunged into mourning and desolation."
Thus spoke Zwingle, the child of the Tockenburg mountains. "Give us the Word of God," exclaimed one who was present in the church; "and not the word of Zwingle." Immediately confused voices were heard: "Away with the book! away with the book!" shouted the multitude. After this they rose and quitted the church, crying out: "You may keep the doctrine of Zwingle; as for us, we will keep the Word of God."[600]