FIRE AND ICE.

Thus wrote the Bishop of Meaux. At that period he was burning with zeal, and would gladly have seen all France regenerated by the Gospel.[807] Often would his mind dwell especially on those three great individuals who seemed to preside over the destinies of its people,—the king, his mother, and his sister. He thought that if the royal family were enlightened, all the people would be so, and the priests, stirred to rivalry, would at last awaken from their lethargy. "Madam," wrote he to Margaret, "I humbly entreat Almighty God, that he will be pleased of his goodness to kindle a fire in the hearts of the king, of his mother, and in your own......so that from you there may go forth a light burning and shining on the rest of the nation; and particularly that class by whose coldness all others are frozen."

Margaret did not share these hopes. She speaks neither of her brother nor of her mother; they were subjects she dared not touch upon; but, replying to the bishop in January 1522, with a heart wrung by the indifference and worldliness of those around her, she said: "The times are so cold, my heart so icy;" and signs her letter, "your frozen, thirsty, and hungry daughter,

"Margaret."

This letter did not discourage Briçonnet, but it made him ponder; and feeling how much he, who desired to re-animate others, required to be animated himself, he commended himself to the prayers of Margaret and of Madam de Nemours. "Madam," wrote he, with great simplicity, "I beseech you to awaken the poor slumberer with your prayers."[808]

Such in 1521 were the sentiments interchanged at the court of France. A strange correspondence, no doubt, and which, after more than three centuries, a manuscript in the Royal Library has revealed to us. Was this influence of the Reformation in such high places a benefit to it or a misfortune? The sting of truth penetrated the court; but perhaps it only served to arouse the drowsy beast, and exciting his rage, caused it to spring with deadlier fury on the humblest of the flock.


CHAPTER VII.

Beginning of the Church at Meaux—The Scriptures in French—The Artisans and the Bishop—Evangelical Harvest—The Epistles of St. Paul sent to the King—Lefevre and Roma—The Monks before the Bishop—The Monks before the Parliament—Briçonnet gives way.

BEGINNING OF THE CHURCH AT MEAUX.