LUTHER ON THE NEW PROPHETS.
The elector himself, whom Melancthon styled "the lamp of Israel,"[111] hesitated. Prophets and apostles in the electorate of Saxony as in Jerusalem of old! "This is a great matter," said he; "and as a layman, I cannot understand it. But rather than fight against God, I would take a staff in my hand, and descend from my throne."
At length he informed the professors, by his councillors, that they had sufficient trouble in hand at Wittemberg; that in all probability these pretensions of the Zwickau prophets were only a temptation of the devil; and that the wisest course, in his opinion, would be to let the matter drop of itself; nevertheless that, under all circumstances, whenever his highness should clearly perceive God's will, he would take counsel of neither brother nor mother, and that he was ready to suffer everything in the cause of truth.[112]
Luther in the Wartburg was apprized of the agitation prevailing in the court and at Wittemberg. Strange men had appeared, and the source whence their mission proceeded was unknown. He saw immediately that God had permitted these afflicting events to humble his servants, and to excite them by trials to strive more earnestly after sanctification.
"Your electoral grace," wrote he to Frederick, "has for many years been collecting relics from every country. God has satisfied your desire, and has sent you, without cost or trouble, a whole cross, with nails, spears, and scourges......Health and prosperity to the new relic!......Only let your highness fearlessly stretch out your arm, and suffer the nails to enter your flesh!......I always expected that Satan would send us this plague."
But at the same time nothing appeared to him more urgent than to secure for others the liberty that he claimed for himself. He had not two weights and two measures. "Beware of throwing them into prison," wrote he to Spalatin. "Let not the prince dip his hand in the blood of these new prophets."[113] Luther went far beyond his age, and even beyond many other reformers, on the subject of religious liberty.
Circumstances were becoming every day more serious in Wittemberg.[114]
CARLSTADT AND THE IMAGES.
Carlstadt rejected many of the doctrines of the new prophets, and particularly their sentiments on baptism; but there is a contagion in religious enthusiasm that a head like his could not easily resist. From the arrival of the men of Zwickau in Wittemberg, Carlstadt accelerated his movements in the direction of violent reforms. "We must fall upon every ungodly practice, and overthrow them all in a day," said he.[115] He brought together all the passages of Scripture against images, and inveighed with increasing energy against the idolatry of Rome. "They fall down—they crawl before these idols," exclaimed he; "they burn tapers before them, and make them offerings......Let us arise and tear them from the altars!"
These words were not uttered in vain before the people. They entered the churches, carried away the images, broke them in pieces, and burnt them.[116] It would have been better to wait until their abolition had been legally proclaimed; but some thought that the caution of the chiefs would compromise the Reformation itself.