[1035] Lettres de la reine de Navarre à François, i. p. 27.
[1036] Plus quam scurrilibus conviciis debacchantes. Er. Francisco Reig, p. 1108.
[1037] Pro meis verbis supponit sua, prætermittit, addit. Ibid. 887.
[1038] Cum itaque cerneram tres istos......uno animo in opera meritoria conspirasse. Natalis Bedæ Apologia adversus clandestinos Lutheranos, fol. 41.
[1039] Mazurius contra occultos Lutheri discipulos declamat, ac recentis veneni celeritatem vimque denunciat. Lannoi, regii Navarræ gymnasii historia, p. 621.
[1040] Histoire de l'Université, par Crévier, v. 196.
[1041] De la religion catholique en France, par de Lezeau. MS. in the library of St. Geneviève, Paris.
[1042] The manuscript in the library of Ste. Geneviève at Paris, from which I have quoted this passage, bears the name of Lezeau, but that of Lefèbre in the catalogue.
[1043] Hist. de l'Univ. par Crévier, v. 204.
[1044] In the library of the pastors at Neufchatel there is a letter from Sebville, in which the following passage occurs: "Je te notifie que l'évêque de Meaux en Brie près Paris, cum Jacobo Fabro Stapulensi, depuis trois mois, en visitant l'évêché, ont brûlé actu toutes les images, réservé le crucifix, et sont personellement ajournés à Paris, à ce mois de Mars venant, pour répondre coram supremâ curiâ et universitate." I am inclined to believe this fact authentic, although Sebville was not on the spot, and that neither Mezeray, Daniel, nor Maimbourg allude to it. These Romanist authors, who are very brief, might have had reasons for passing it over in silence, considering the issue of the trial; and Sebville's report agrees in other respects with all the known facts. The matter is, however, doubtful.