The little towns of Flanders and Artois are Aire, Hazebrouck, Bethune, Armentières, Bailleul, Poperinghe, and Cassel. They are known in the Army vernacular as Air, Hazybrook, Betoon, Arm-in-tears, Ballyhool (occasionally Belial), Poperingy, and Kassel. The fairest of these is Cassel. For Cassel is set upon a hill which rises from the interminable plain, salient and alluring as a tor in Somerset, and seems to say to the fretful wayfarer, "Come unto Me all ye that are weary, and I will give you rest." For upon the hill of Cassel the air is sweet and fresh, the slopes are musical with a faint lullaby of falling showers, as the wind plays among the birches and the poplars, and over all there is a great peace. The motor-lorries avoid the declivities of Cassel, and the horsemen pass by on the other side. Some twenty windmills—no less and perhaps more—are perched like dovecots on the hill, lifting their sails to the blue sky. Some day I will seek out a notary at Cassel and will get him to execute a deed of conveyance assigning to me, with no restrictive covenants, the freehold of one of those mills, for I have coveted a mill ever since I succumbed to the enchantments of Lettres de mon moulin. True, Flanders is not Provence, and the croaking of the frogs, croak they never so amorously, among the willows in the plains below is a poor exchange for the chant of the cigale. But these mills look out over a landscape that is now dearer to me than Abana and Pharpar, for many a gallant friend of mine lies beneath its sod.

Cassel is approached by a winding road that turns and returns upon itself like a corkscrew, and is bordered by an avenue of trees. It has a bandstand—what town in Flanders and Artois has not?—and a church. Cheek by jowl with the church is a place of convenience, which seems to me profane in more senses than one. I have never been able to make up my mind whether such secularisation of a church wall is the expression of anti-clerical antipathies, or of a clerical common-sense peculiarly French in its practical and unblushing acceptance of the elementary facts of life. But about Cassel I am not so sure. The sight of that shameless annexe is too familiar in France to please our fastidious English tastes—it seems to express a truculent nonconformity, it is too like a dissenting chapel-of-ease.

Wherever God erects a house of prayer

The devil always builds a chapel there.

I have never had the courage to solve my uncertainties by buttonholing a Frenchman and asking him what is the truth of the matter. I am sure Anatole France could supply me with any number of whimsical explanations, all of them suggestive, and not one of them true.

But, except for this sauciness, Cassel is a demure and pleasant place.

Bailleul is mean in comparison, though it has a notable church tower in which there are traces of some Byzantine imagination brought hither, perhaps, by a Spanish Army of occupation. Also it has a tea-room which is the trysting-place of all the officers in billets, and the châtelaine of which answers your lame and halting French in nimble English. On the road to Locre it has those Baths and Wash-houses which have become so justly famous, and whence hosts of British soldiers come forth like Naaman white as snow, but infinitely more companionable. Almost any day you may see a bathing-towel unit marching thither or thence in column of route, their towels held at the slope or the trail as it pleases their fancy. And in a field outside Bailleul I have seen open-air smithies and the glow of hot coals, the air resounding with the clink of hammers upon the anvil—a cheering spectacle on a wet and inclement winter's day. But Bailleul has few amenities and no charms. It is, however, occasionally visited by that amazing troupe of variety artistes, known as the Army Pierrots, who provide the men in billets with a most delectable entertainment for 50 centimes, the proceeds being a "deodand," and appropriated to charitable uses. For all that, Bailleul stinks in the nostrils of fatigue-parties.

Bethune is like the shadow of a great rock in a thirsty land, for it is the rendezvous of the British Army, and men tramp miles to warm their hands at its fires of social life. Its pâtisserie has the choicest cakes, and its hairdresser's the most soothing unguents of any town in our occupation. It has a great market-place, where the peasants do a thriving business every Saturday, producing astonished rabbits by the ears from large sacks, like a conjuror, and holding out live and plaintive fowls for sensual examination by pensive housewives. Also it has a town-hall in which I once witnessed the trial by court-martial of a second-lieutenant in the R.A.M.C. for ribaldry in his cups and conduct unbecoming an officer and a gentleman—a spectacle as melancholy as it is rare, and of which the less said the better. It has a church with some lurid glass of indifferent quality, and (if I remember rightly) a curious dovecote of a tower. The transepts are hemmed in by shops and warehouses. To the mediaevalist there is nothing strange in such neighbourliness of the world and the Church. The great French churches of the Middle Ages—witness Nôtre Dame d'Amiens with its inviting ambulatory—were places of municipal debate, and their sculpture was, to borrow the bold metaphor of Viollet-le-Duc, a political "liberty of speech" at a time when the chisel of the sculptor might say what the pen of the scrivener dared not, for fear of the common hangman, express. Bethune is not the only place where I have seen shops coddling churches, and the conjunction was originally less impertinent than it now seems. It was not that the Church was profaned, but that the world was consecrated; honest burgesses trading under the very shadow of the flying buttresses were reminded that usury was a sin, and that to charge a "just price" was the beginning of justification by works. But I have not observed that the shopkeepers of Bethune now entertain any very mediaeval compunction about charging the British soldier an unjust price.

Armentières is on the high road to Lille, but at present there is no thoroughfare. It's a dispiriting town, given over to industrial pursuits, and approached by rows of mean little cottages such as you may see on the slopes of the mining valleys of South Wales. Two things stand out in my memory—one, the spectacle of a corporal being tried for his life in the Town Hall by a court-martial—there had been a quarrel over a girl in billets and he had shot his comrade; the other the sight of a regiment of Canadians ("Princess Pat's," I believe), drawn up in the square for parade one winter afternoon before they went into the trenches for the first time. And a very gallant and hefty body of men they were.

Poperinghe is a dismal place, and to be avoided.