The Jesuit hesitated, but then, with that appearance of frankness which always won upon his pupil, he confessed that the policy of the Papal Court had latterly gone very much more in favour of the party who wished to destroy the English Church than it had formerly done; and that at present the Pope and the Catholic powers abroad were only disposed to help the King on such terms as he could not accept, and at the same time retain the favour of the Church and Protestant party; and he acknowledged that he had himself under-estimated the opposition of the bulk of English people to Popery. He then requested Inglesant to return to London, and continue to show himself openly in support of the Archbishop, assuring him that in this way alone could he fit himself for performing a most important service to the King, which, he said, he should be soon able to point out to him. The old familiar charm, which had lost none of its power over Johnny, would, of itself, have been sufficient to make him perfectly pliant to the Jesuit's will. He returned to London, but was refused admission to the Archbishop until after the Committee of the Commons had met the Lords, and on the 3d of January the Lords passed the Bill of Attainder. When the news of this reached the Archbishop, he broke off his history, which he had written from day to day, and prepared himself for death. He petitioned that he might be beheaded instead of hanged, and the Commons at last, after much difficulty, granted this request. On the 6th of January it was ordered by both Houses that he should suffer on the 10th. On the same day Inglesant received a special message from the Jesuit in these words, in cypher:—"Apply for admission to the scaffold; it will be granted you."
Very much surprised, Inglesant went to Alderman Pennington, and requested admission to attend the Archbishop to the scaffold, pleading that he was one of the King's household, and attached to the Archbishop from a boy.
Pennington examined him concerning his being in London, his pass, and place of abode, but Inglesant thought more from curiosity than from any other motive; for it was evident that he knew all about him, and his behaviour in London. He asked him many questions about Oxford and the Catholics, and seemed to enjoy any embarrassment that Inglesant was put to in replying. Finally he gave him the warrant of admission, and dismissed him. But as he left the room he called him back, and said with great emphasis,—
"I would warn you, young man, to look very well to your steps. You are treading a path full of pitfalls, few of which you see yourself. All your steps are known, and those are known who are leading you. They think they hold the wires in their own hands, and do not know that they are but the puppets themselves. If you are not altogether in the snare of the destroyer, come out from them, and escape both destruction in this world and the wrath that is to come."
Inglesant thanked him and took his leave. He could not help thinking that there was much truth in the alderman's description of his position.
The next three days the Archbishop spent in preparing for death and composing his speech; and on the day on which he was to die, Inglesant found when he reached the Tower, that he was at his private prayers, at which he continued until Pennington arrived to conduct him to the scaffold. When he came out and found Inglesant there, he seemed pleased, as well he might, for excepting Stern, his chaplain, the only one who was allowed to attend him, he was alone amongst his enemies. He ascended the scaffold with a brave and cheerful courage, some few of the vast crowd assembled reviling him, but the greater part preserving a decent and respectful silence. The chaplain and Inglesant followed him close, and it was well they did so, for a crowd of people, whether by permission or not is not known, pressed up upon the scaffold, as Dr. Heylyn said, "upon the theatre to see the tragedy," so that they pressed upon the Archbishop, and scarcely gave him room to die. Inglesant had never seen such a wonderful sight before—once afterwards he saw one like it, more terrible by far. The little island of the scaffold, surrounded by a surging, pressing sea of heads and struggling men, covering the whole extent of Tower Hill; the houses and windows round full of people, the walls and towers behind covered too. People pressed underneath the scaffold; people climbed up the posts and hung suspended by the rails that fenced it round; people pressed up the steps till there was scarcely room within the rails to stand. The soldiers on guard seemed careless what was done, probably feeling certain that there was no fear of any attempt to rescue the hated priest.
Inglesant recognized many Churchmen and friends of the Archbishop among the crowd, and saw that they recognized him, and that his name was passed about among both friends and enemies. The Archbishop read his speech with great calmness and distinctness, the opening moving many to tears, and when he had finished, gave the papers to Stern to give to his other chaplains, praying God to bestow His mercies and blessings upon them. He spoke to a man named Hind, who sat taking down his speech, begging him not to do him wrong by mistaking him. Then begging the crowd to stand back and give him room, he knelt down to the block; but seeing through the chinks of the boards the people underneath, he begged that they might be removed, as he did not wish that his blood should fall upon the heads of the people. Surely no man was ever so crowded upon and badgered to his death. Then he took off his doublet, and would have addressed himself to prayer, but was not allowed to do so in peace; one Sir John Clotworthy, an Irishman, pestering him with religious questions. After he had answered one or two meekly, he turned to the executioner and forgave him, and kneeling down, after a very short prayer, to which Hind listened with his head down and wrote word for word, the axe with a single blow cut off his head. He was buried in All Hallows Barking, a great crowd of people attending him to the grave in silence and great respect,—the Church of England service read over him without interruption, though it had long been discontinued in all the Churches in London.
News of his death spread rapidly over England, and was received by all Church people with religious fervour as the news of a martyrdom; and wherever it was told, it was added that Mr. John Inglesant, the King's servant, who had used every effort to aid the Archbishop on his trial, was with him on the scaffold to the last. Inglesant returned to Oxford, where the Jesuit received him cordially. He had, it would have seemed, failed in his mission, for the Archbishop was dead; nevertheless, the Jesuit's aim was fully won.
On the King's leaving Oxford, before the advance of General Fairfax, Inglesant accompanied him, and was present at the battle of Naseby, so fatal to the royal cause. No mention of this battle, however, is to be found among the papers from which these memoirs are compiled; and the fact that Inglesant was present at it is known only by an incidental reference to it at a later period. Amid the confusion of the flight, and the subsequent wanderings of the King before he returned to Oxford, it is impossible to follow less important events closely, and it does not seem clear whether Inglesant met with the Jesuit immediately after the battle or not. Acting, however, there can be no doubt, with his approval, if not by his direction, he appears very soon after to have found his way to Gidding, where he remained during several weeks.
CHAPTER XI.