The world's history declares the existence and government of God. History is but the record of men's acts and God's providences, of men's crimes and God's punishments. Once He swept away the human race with a flood of water because the wickedness of man was great upon the earth. Again, He testified His displeasure against the wicked of Sodom and Gomorrah by consuming those cities by fire from heaven, and leaving the Dead Sea to roll its solemn waves of warning to the end of time. No amount of learning or skill, wealth or commerce, power of arms, or extent of territory, has ever secured a wicked nation against the sword of God's justice. Read the black record of the past. Where is the greatness of Egypt, Nineveh, Babylon and Petra? Tyre had ships, colonies and commerce, Rome an empire of half a hemisphere; Greece had philosophy, arts and liberty secured by a confederation of republics, Spain the treasures of the earth's gold and silver? but these did not exempt them from the moral government of God. His laws sway the universe, and link together sin with misery, and crime with punishment, in the brazen fetters of eternal justice. These nations have been hurled down from the pinnacle of their greatness, to dash themselves in pieces against each other in the valley of destruction; and there they lie, wrecks of nations, ruins of empires, naught remaining, save some shivered fragments of former greatness, to show that they once existed and were the enemies of God.
[THE DEAD SEA]
CHAPTER V.
OUR NEED OF REVELATION.
REVELATION PROGRESSIVE—ITS RELATION TO CIVILIZATION—SOLOMON—HIS PROVERBS—NEWMAN'S ABSURDITIES—CARLYLE—PARKER—HEATHEN PHILOSOPHY IMMORAL—ANCIENT ROMAN SONGS—CHARACTER OF HEATHEN DEITIES—RELIGION OF INDIA—COMPTE—BRADLAUGH—CHESTERFIELD—PAINE.
The philosopher finds only two books in all the world—two divine, original books, viz., the Volume of Nature, and the Revelations of God. All others are mere commentaries upon these two original, divine books. To these pertain all that has been thought, said or written, in all the ages past; and, we might add, all that ever will be written in all the ages to come. That which explains, delineates or illustrates the volume of nature is called Science. That which unfolds to us the attributes of God, our own nature and destiny is revelation. It treats of that which man cannot otherwise perceive; its records are called the Scriptures or Books of Inspiration. The volume of nature is written upon the rocks, fields, forests and all the varied forms of animal life, in symbolic characters, which it is the province of science to decipher. The volume of revelation is the impress of the divine will on man's spiritual nature. Thus both are the handwriting of Deity Himself. Science teaches us material laws in relation to time. Revelation instructs not merely in these, but likewise includes spiritual laws and eternal duration. The lessons that man learns from age to age are progressive even as a school boy's. Science and revelation are therefore progressive, though in somewhat different ways. The former advances mainly through the exercise of human reason; the latter through man's more favored circumstances, and the increased divine illumination of his spiritual nature. How vain, how arrogant the babblings of the sectarians who tell us that the book of revelation is forever closed! That man, in this puerile state, has already taken possession of the whole treasure of divine truth! That the human mind with its poor plummet has already sounded the depths of the divine oracles! Still more benighted are they who do not see that there is a divine as well as human element in all our progress, that purity of heart is necessary for the clearest perception even of the truths of science. Thus the nations as well as the individuals who have the highest spiritual light are precisely those who have made the greatest intellectual progress. If we look over a map of the world we find that those nations which possess the purest religious ideas are precisely those which have made the greatest intellectual, social and political progress. Now religious ideas emanate from God. They are the result of the action of the divine will on the minds of men. Thus the progress of the nations depends upon the revelations of God.
Thousands of years ago, Solomon perceived this fact. He was a man of great learning as well as practical common sense. He understood not merely the science of government, but likewise botany, or the science of plants, from the mighty trees that grew on Mount Lebanon, to the tiny hyssop that grew in crevices of the garden wall: and the natural history of beasts and birds, reptiles and fishes. He was also skilled in literature; he is said to have made "three thousand proverbs, and his songs were a thousand and five" (see I. Kings, iv chap). Better than all this, in the opinion of many, especially infidels, he made money, and tells us how to make and keep it. Any young man will make hundreds of dollars by reading his Proverbs and acting on them. They would have saved some of us many a thousand. Of course Solomon knew something of the world. He was a wide-awake trader; his ships coasted the shores of Asia and Africa, from Madagascar to Japan; and the overland caravans from India and China drew up in the depots he built for them in the heart of the desert. He knew the well-doing people with whom trade was profitable, and the savages who could only send apes and peacocks (see I. Kings, chap. x). Solomon was a philosopher as well as a trader, and could not help being deeply impressed with the great fact that there was a wide difference between the nations of the earth. Some were enlightened, enterprising, civilized and flourishing; others were naked savages, perpetually at war with each other, living in ignorance, poverty, vice and on the verge of starvation.