The hand of Providence

by J. H. Ward

In connection with this relic-worship, an amusing anecdote is related: It so happened that about thirty pilgrims were traveling homeward from Palestine together. Being somewhat weary, they concluded to rest and refresh themselves. Having partaken of some wine too freely they commenced to boast of the various relics which each had in his possession. One claimed that he had actually the identical piece of money which Peter took out of the fish's mouth (see Matthew, 17th chapter, 27th verse). But, to their mutual surprise, they soon found that each had made a similar purchase. It was plain that at least twenty-nine of them had been defrauded. But they reasoned that if it was not wrong for the monks to defraud them, it would not be wrong for them to defraud others. So they quietly sold the pieces of money as soon as possible.

No doubt one reason why relic-worship became so extensive, was the encouragement given to it by the Roman pontiffs. It was boldly asserted that the possession of a relic was a specific against evil spirits, accidents, disease, and, in short, nearly every evil to which humanity is heir. Hence the great demand for relics by the ignorant and superstitious, and the vast sums of money which were thus poured into the treasury of the church of Rome.

For example, a tooth of an apostle was valued at a sum equal commercially to one hundred dollars of our money, and a thousand dollars would scarcely buy a piece of the true cross as large as a common friction match. Of course these prices varied according to the wealth and the credulity of the purchaser.

When, in A. D. 637, Jerusalem was captured by the Saracens, the Christians and pilgrims were treated with much consideration. They were not only to be safe in their persons, but undisturbed in the exercise of their religion and in the use of their churches.

The yearly influx of at least one hundred thousand pilgrims, however, aroused suspicion among the great mass of Mahometans, who failed to comprehend the purport of their extraordinary journey, but perceived the necessity of putting some restraint on this annual rush of such countless multitudes. The consequence was that wrongs were inflicted and retaliated until the mere journey to Jerusalem involved dangers from which even the bravest might shrink. Insults offered to the pilgrims were accompanied by insults offered to the holy places and to those who ministered in them.

Still the pilgrims went forth by thousands, and occasionally hundreds and frequently only tens returned to recount the miseries and wanton cruelties they had undergone.

Throughout the length and breadth of Christendom a fierce indignation was stirring the hearts of men, and their rage, like pent up waters, needed only an opportunity to rush forth as a flood over the lands under the control of the Mahometans. That opportunity was not long wanting. Peter, the hermit, who had witnessed the barbarities to which the pilgrims were exposed, roused Europe to a frantic state by his preaching.

Dwarfish in stature and mean in person, he was yet filled with a zeal that knew no bounds. The horrors which fired his soul were those which would most surely stir the conscience and arouse the wrath of his hearers. His fiery appeals carried everything before him. Wherever he went, the rich and the poor, the aged and the young, the nobles and the peasants thronged in thousands around the emaciated stranger. He traveled with his head and feet bare, calling on all classes to deliver from the unbeliever the land which was the cradle of their faith.

The vehemence which choked his own utterance became contagious. His sobs and groans called forth the tears and cries of the vast crowds who hung upon his words and greedily devoured the harrowing accounts of the pilgrims, whom Peter brought forward as witnesses of the truth of his picture. The excitement and frenzy of the moment threw, no doubt, a specious coloring over an enterprise of doubtful morality, and which eventually pandered to the basest passion of humanity.

These wars are known in history by the name of Crusades, from the Latin term crux, a cross, which emblem was painted on the breasts or shoulders of all who engaged in them.