The hand of Providence

by J. H. Ward

THE COLONIZATION OF ACADIA.

ENGLAND'S DEVELOPMENT—REIGN OF ELIZABETH—INFLUENCE OF THE BIBLE—TYRANNY OF THE KINGS—JACQUES CARTIER—DISCOVERY OF THE ST. LAWRENCE—QUEBEC FOUNDED—ACADIA COLONIZED—TRANSFERRED TO ENGLAND—EXTRACTS FROM LONGFELLOW'S POEM—VIRGINIA SETTLED.

In previous chapters we have traced the instrumentalities which God used in the unshackling of the minds of men from the superstitions of the past, and disciplining them for the reception of higher truths. We have seen how, amidst the rage of tyrants and in spite of the opposition of the powers of evil, society had gradually climbed to a loftier intellectual eminence than that to which she had attained in any previous age. The time had at length arrived, when, far from the jarring scenes of Europe's strife, a nation was to come into existence, earnest in its love of human liberty, and vigorous in the execution of its purposes—a nation, which should accomplish some of the mightiest achievements of the human race; and where, under the benign influences of its political institutions, and in the Lord's due time, the gospel should be again revealed and the Kingdom of God set up among the children of men.

To rightly understand the history and character of an individual, we must know something of his parentage and the circumstances of his early life. Hence to understand the character of the American people, we must know something of their great national mother, the people of England.

The defeat of the great Spanish armada delivered England from the control of continental Europe, and marked a critical epoch in her development. From that hour England's destiny was fixed. She was to be the great protestant power. Her sphere of action was to be upon the seas. She was to take a leading part in the new world of the west. The time was coming when her commerce should surpass all the nations of ancient or modern times; but, above all, her language and literature were fast developing, by means of which her laws and influence would effect the remotest nations of the earth. Hitherto England had lagged behind in the intellectual development of Europe. In the single reign of Elizabeth she leaped to the first rank among the nations of the earth; nay more, she was to become the mother of nations. An impression, vague and shadowy indeed, but none the less real, penetrated the minds of the English people, that they were to be the repository of the divine will, and the executor of His purposes—that the blessings and prerogatives of ancient Israel, were to be their inheritance.

Beneath the rough exterior and blunt manners of that age, lay the new sense of a prophetic power—the sense of a divine commission. And who will say that they were wrong, or prove that they were not divinely commissioned to break down the barriers to human progress, and to some extent prepare society for the "dispensation of the fullness of times?"

The English translation of the Bible, became the great rule of life. The whole moral effect which is now produced by the newspaper, the sermon, the lecture and the circulating library was then produced by the Bible alone; and its effect on the national character was simply amazing. Religion was no longer confined to the cloister and cathedral, but became a subject of thought for every individual. The profound meditations that Shakspeare puts into the mouth of Hamlet were but a transcript of the thoughts and feelings of the earnest men of that age, who saw themselves day by day in the theater of a mighty struggle between the powers of light and the powers of darkness—their souls the prize of an eternal conflict between heaven and hell.

It was this phase of thought that gave to the world the sublime conceptions of Milton, the realistic dreams of Bunyan, as well as the stern and solemn character of Oliver Cromwell and his followers; and made these liberty-loving peasants more than a match for the chivalry and iron-clad knights of King Charles I.

Nor was this feeling confined to any one class. It permeated all ranks and conditions, even to the sovereign. Tradition still points out the tree in Hatfield Park, beneath which Elizabeth was sitting when she received the news of her peaceful accession to the throne. She fell on her knees and exclaimed: "It is the Lord's doing, and marvelous in our eyes." To the end of her reign these words remained stamped on the golden coinage of the realm. Through all her long and eventful life, the feeling seems never to have left her, that her preservation and her reign were the issues of a direct interposition of God.

The foregoing may help us to understand the character of the English people at the time they commenced to plant the institutions of liberty on this continent. Who can read the thrilling narrative of English history during the sixteenth and seventeenth centuries without acknowledging the hand of God, in moulding the character of the British people?