After the master-mind of Cavour was removed by death, (June 1861), the patriots struggled desperately, but in vain, to rid Rome of the presence of foreign troops and win her for the national cause. Garibaldi's raids of 1862 and 1867 were foiled, the one by Italian, the other by French troops; and the latter case, which led to the sharp fight of Mentana, effaced any feelings of gratitude to Napoleon III. for his earlier help, which survived after his appropriation of Savoy and Nice. Thus matters remained in 1867-70, the Pope relying on the support of French bayonets to coerce his own subjects. Clearly this was a state of things which could not continue. The first great shock must always bring down a political edifice which rests not on its own foundations, but on external buttresses. These were suddenly withdrawn by the war of 1870. Early in August, Napoleon ordered all his troops to leave the Papal States; and the downfall of his power a month later absolved Victor Emmanuel from the claims of gratitude which he still felt towards his ally of 1859.
At once the forward wing of the Italian national party took action in a way that either forced, or more probably encouraged, Victor Emmanuel's Government to step in under the pretext of preventing the creation of a Roman Republic. The King invited Pius IX. to assent to the peaceful occupation of Rome by the royal troops, and on receiving the expected refusal, moved forward 35,000 soldiers. The resistance of the 11,000 Papal troops proved to be mainly a matter of form. The wall near the Porta Pia soon crumbled before the Italian cannon, and after a brief struggle at the breach, the white flag was hoisted at the bidding of the Pope (Sept. 20).
Thus fell the temporal power of the Papacy. The event aroused comparatively little notice in that year of marvels, but its results have been momentous. At the time there was a general sense of relief, if not of joy, in Italy, that the national movement had reached its goal, albeit in so tame and uninspiring a manner. Rome had long been a prey to political reaction, accompanied by police supervision of the most exasperating kind. The plébiscite as to the future government gave 133,681 votes for Victor Emmanuel's rule, and only 1507 negative votes[53].
Now, for the first time since the days of Napoleon I. and of the short-lived Republic for which Mazzini and Garibaldi worked and fought so nobly in 1849, the Eternal City began to experience the benefits of progressive rule. The royal government soon proved to be very far from perfect. Favouritism, the multiplication of sinecures, municipal corruption, and the prosaic inroads of builders and speculators, soon helped to mar the work of political reconstruction, and began to arouse a certain amount of regret for the more picturesque times of the Papal rule. A sentimental reaction of this kind is certain to occur in all cases of political change, especially in a city where tradition and emotion so long held sway.
The consciences of the faithful were also troubled when the fiat of the Pope went forth excommunicating the robber-king and all his chief abettors in the work of sacrilege. Sons of the Church throughout Italy were bidden to hold no intercourse with the interlopers and to take no part in elections to the Italian Parliament which thenceforth met in Rome. The schism between the Vatican and the King's Court and Government was never to be bridged over; and even to-day it constitutes one of the most perplexing problems of Italy.
Despite the fact that Rome and Italy gained little of that mental and moral stimulus which might have resulted from the completion of the national movement solely by the action of the people themselves, the fact nevertheless remains that Rome needed Italy and Italy needed Rome. The disappointment loudly expressed by idealists, sentimentalists, and reactionaries must not blind us to the fact that the Italians, and above all the Romans, have benefited by the advent of unity, political freedom, and civic responsibility. It may well be that, in acting as the leader of a constitutional people, the Eternal City will little by little develop higher gifts than those nurtured under Papal tutelage, and perhaps as beneficent to Humanity as those which, in the ancient world, bestowed laws on Europe.
As Mazzini always insisted, political progress, to be sound, must be based ultimately on moral progress. It is of its very nature slow, and is therefore apt to escape the eyes of the moralist or cynic who dwells on the untoward signs of the present. But the Rome for which Mazzini and his compatriots yearned and struggled can hardly fail ultimately to rise to the height of her ancient traditions and of that noble prophecy of Dante: "There is the seat of empire. There never was, and there never will be, a people endowed with such capacity to acquire command, with more vigour to maintain it, and more gentleness in its exercise, than the Italian nation, and especially the Holy Roman people." The lines with which Mr. Swinburne closed his "Dedication" of Songs before Sunrise to Joseph Mazzini are worthy of finding a place side by side with the words of the mediaeval seer:--
Yea, even she as at first,
Yea, she alone and none other,
Shall cast down, shall build up, shall bring home,
Slake earth's hunger and thirst,
Lighten, and lead as a mother;
First name of the world's names, Rome.
FOOTNOTES:
[43] See General Lebrun's Guerre de 1870: Bazailles-Sedan, for an account of his corps of MacMahon's army.
In view of the events of the late Boer War, it is worth noting that the Germans never acknowledged the francs-tireurs as soldiers, and forthwith issued an order ending with the words, "They are amenable to martial law and liable to be sentenced to death" (Maurice, Franco-German War, p. 215).