THE MAKING OF BULGARIA
"If you can help to build up these peoples into a bulwark of independent States and thus screen the 'sick man' from the fury of the northern blast, for God's sake do it."--SIR R. MORIER to SIR W. WHITE, December 27, 1885.
The failure which attended the forward Hellenic movement during the years 1896-97 stands in sharp relief with the fortunes of the Bulgarians. To the rise of this youngest, and not the least promising, of European States, we must devote a whole chapter; for during a decade the future of the Balkan Peninsula and the policy of the Great Powers turned very largely on the emancipation of this interesting race from the effective control of the Sultan and the Czar.
The rise of this enigmatical people affords a striking example of the power of national feeling to uplift the downtrodden. Until the year 1876, the very name Bulgarian was scarcely known except as a geographical term. Kinglake, in his charming work, Eothen, does not mention the Bulgarians, though he travelled on horseback from Belgrade to Sofia and thence to Adrianople. And yet in 1828, the conquering march of the Russians to Adrianople had awakened that people to a passing thrill of national consciousness. Other travellers,--for instance, Cyprien Robert in the "thirties,"--noted their sturdy patience in toil, their slowness to act, but their great perseverance and will-power, when the resolve was formed.
These qualities may perhaps be ascribed to their Tatar (Tartar) origin. Ethnically, they are closely akin to the Magyars and Turks, but, having been long settled on the banks of the Volga (hence their name, Bulgarian = Volgarian), they adopted the speech and religion of the Slavs. They have lived this new life for about a thousand years[184]; and in this time have been completely changed. Though their flat lips and noses bespeak an Asiatic origin, they are practically Slavs, save that their temperament is less nervous, and their persistence greater than that of their co-religionists[185]. Their determined adhesion to Slav ideals and rejection of Turkish ways should serve as a reminder to anthropologists that peoples are not mainly to be judged and divided off by craniological peculiarities. Measurement of skulls may tell us something concerning the basal characteristics of tribes: it leaves untouched the boundless fund of beliefs, thoughts, aspirations, and customs which mould the lives of nations. The peoples of to-day are what their creeds, customs, and hopes have made them; as regards their political life, they have little more likeness to their tribal forefathers than the average man has to the chimpanzee.
The first outstanding event in the recent rise of the Bulgarian race was the acquisition of spiritual independence in 1869-70. Hitherto they, in common with nearly all the Slavs, had belonged to the Greek Church, and had recognised the supremacy of its Patriarch at Constantinople, but, as the national idea progressed, the Bulgarians sought to have their own Church. It was in vain that the Greeks protested against this schismatic attempt. The Western Powers and Russia favoured it; the Porte also was not loth to see the Christians further divided. Early in the year 1870, the Bulgarian Church came into existence, with an Exarch of its own at Constantinople who has survived the numerous attempts of the Greeks to ban him as a schismatic from the "Universal Church." The Bulgarians therefore took rank with the other peoples of the Peninsula as a religious entity., the Roumanian and Servian Churches having been constituted early in the century. In fact, the Porte recognises the Bulgarians, even in Macedonia, as an independent religious community, a right which it does not accord to the Servians; the latter, in Macedonia, are counted only as "Greeks[186]."
The Treaty of San Stefano promised to make the Bulgarians the predominant race of the Balkan Peninsula for the benefit of Russia; but, as we have seen, the efforts of Great Britain and Austria, backed by the jealousies of Greeks and Servians, led to a radical change in those arrangements. The Treaty of Berlin divided that people into three unequal parts. The larger mass, dwelling in Bulgaria Proper, gained entire independence of the Sultan, save in the matter of suzerainty; the Bulgarians on the southern slopes of the Balkans acquired autonomy only in local affairs, and remained under the control of the Porte in military affairs and in matters of high policy; while the Bulgarians who dwelt in Macedonia, about 1,120,000 in number, were led to hope something from articles 61 and 62 of the Treaty of Berlin, but remained otherwise at the mercy of the Sultan[187].
This unsatisfactory state of things promised to range the Principality of Bulgaria entirely on the side of Russia, and at the outset the hope of all Bulgarians was for a close friendship with the great Power that had effected their liberation. These sentiments, however, speedily cooled. The officers appointed by the Czar to organise the Principality carried out their task in a high-handed way that soon irritated the newly enfranchised people. Gratitude is a feeling that soon vanishes, especially in political life. There, far more than in private life, it is a great mistake for the party that has conferred a boon to remind the recipient of what he owes, especially if that recipient be young and aspiring. Yet that was the mistake committed everywhere throughout Bulgaria. The army, the public service--everything--was modelled on Russian lines during the time of the occupation, until the overbearing ways of the officials succeeded in dulling the memory of the services rendered in the war. The fact of the liberation was forgotten amidst the irritation aroused by the constant reminders of it.
The Russians succeeded in alienating even the young German prince who came, with the full favour of the Czar Alexander II., to take up the reins of Government. A scion of the House of Hesse Darmstadt by a morganatic marriage, Prince Alexander of Battenberg had been sounded by the Russian authorities, with a view to his acceptance of the Bulgarian crown. By the vote of the Bulgarian Chamber, it was offered to him on April 29, 1879. He accepted it, knowing full well that it would be a thorny honour for a youth of twenty-two years of age. His tall commanding frame, handsome features, ability and prowess as a soldier, and, above all, his winsome address, seemed to mark him out as a natural leader of men; and he received a warm welcome from the Bulgarians in the month of July.