Other events now transpired which began to assuage his opposition to France. Thanks to the eloquent efforts of Mirabeau, the Corsican patriots who had remained in exile since 1768 were allowed to return and enjoy the full rights of citizenship. Little could the friends of liberty at Paris, or even the statesman himself, have foreseen all the consequences of this action: it softened the feelings of many Corsicans towards their conquerors; above all, it caused the heart of Napoleon Buonaparte for the first time to throb in accord with that of the French nation. His feelings towards Paoli also began to cool. The conduct of this illustrious exile exposed him to the charge of ingratitude towards France. The decree of the French National Assembly, which restored him to Corsican citizenship, was graced by acts of courtesy such as the generous French nature can so winningly dispense. Louis XVI. and the National Assembly warmly greeted him, and recognized him as head of the National Guard of the island. Yet, amidst all the congratulations, Paoli saw the approach of anarchy, and behaved with some reserve. Outwardly, however, concord seemed to be assured, when on July 14th, 1790, he landed in Corsica; but the hatred long [pg.30] nursed by the mountaineers and fisherfolk against France was not to be exorcised by a few demonstrations. In truth, the island was deeply agitated. The priests were rousing the people against the newly decreed Civil Constitution of the Clergy; and one of these disturbances endangered the life of Napoleon himself. He and his brother Joseph chanced to pass by when one of the processions of priests and devotees was exciting the pity and indignation of the townsfolk. The two brothers, who were now well known as partisans of the Revolution, were threatened with violence, and were saved only by their own firm demeanour and the intervention of peacemakers.
Then again, the concession of local self-government to the island, as one of the Departments of France, revealed unexpected difficulties. Bastia and Ajaccio struggled hard for the honour of being the official capital. Paoli favoured the claims of Bastia, thereby annoying the champions of Ajaccio, among whom the Buonapartes were prominent. The schism was widened by the dictatorial tone of Paoli, a demeanour which ill became the chief of a civic force. In fact, it soon became apparent that Corsica was too small a sphere for natures so able and masterful as those of Paoli and Napoleon Buonaparte.
The first meeting of these two men must have been a scene of deep interest. It was on the fatal field of Ponte Nuovo. Napoleon doubtless came there in the spirit of true hero-worship. But hero-worship which can stand the strain of actual converse is rare indeed, especially when the expectant devotee is endowed with keen insight and habits of trenchant expression. One phrase has come down to us as a result of the interview; but this phrase contains a volume of meaning. After Paoli had explained the disposition of his troops against the French at Ponte Nuovo, Buonaparte drily remarked to his brother Joseph, "The result of these dispositions was what was inevitable."[[13]][pg.31]
For the present, Buonaparte and other Corsican democrats were closely concerned with the delinquencies of the Comte de Buttafuoco, the deputy for the twelve nobles of the island to the National Assembly of France. In a letter written on January 23rd, 1791, Buonaparte overwhelms this man with a torrent of invective.—He it was who had betrayed his country to France in 1768. Self-interest and that alone prompted his action then, and always. French rule was a cloak for his design of subjecting Corsica to "the absurd feudal régime" of the barons. In his selfish royalism he had protested against the new French constitution as being unsuited to Corsica, "though it was exactly the same as that which brought us so much good and was wrested from us only amidst streams of blood."—The letter is remarkable for the southern intensity of its passion, and for a certain hardening of tone towards Paoli. Buonaparte writes of Paoli as having been ever "surrounded by enthusiasts, and as failing to understand in a man any other passion than fanaticism for liberty and independence," and as duped by Buttafuoco in 1768.[[14]] The phrase has an obvious reference to the Paoli of 1791, surrounded by men who had shared his long exile and regarded the English constitution as their model. Buonaparte, on the contrary, is the accredited champion of French democracy, his furious epistle being printed by the Jacobin Club of Ajaccio. [pg.32]
After firing off this tirade Buonaparte returned to his regiment at Auxonne (February, 1791). It was high time; for his furlough, though prolonged on the plea of ill-health, had expired in the preceding October, and he was therefore liable to six months' imprisonment. But the young officer rightly gauged the weakness of the moribund monarchy; and the officers of his almost mutinous regiment were glad to get him back on any terms. Everywhere in his journey through Provence and Dauphiné, Buonaparte saw the triumph of revolutionary principles. He notes that the peasants are to a man for the Revolution; so are the rank and file of the regiment. The officers are aristocrats, along with three-fourths of those who belong to "good society": so are all the women, for "Liberty is fairer than they, and eclipses them." The Revolution was evidently gaining completer hold over his mind and was somewhat blurring his insular sentiments, when a rebuff from Paoli further weakened his ties to Corsica. Buonaparte had dedicated to him his work on Corsica, and had sent him the manuscript for his approval. After keeping it an unconscionable time, the old man now coldly replied that he did not desire the honour of Buonaparte's panegyric, though he thanked him heartily for it; that the consciousness of having done his duty sufficed for him in his old age; and, for the rest, history should not be written in youth. A further request from Joseph Buonaparte for the return of the slighted manuscript brought the answer that he, Paoli, had no time to search his papers. After this, how could hero-worship subsist?
The four months spent by Buonaparte at Auxonne were, indeed, a time of disappointment and hardship. Out of his slender funds he paid for the education of his younger brother, Louis, who shared his otherwise desolate lodging. A room almost bare but for a curtainless bed, a table heaped with books and papers, and two chairs—such were the surroundings of the lieutenant in the spring of 1791. He lived on bread that he might rear his brother for the army, and that he might buy [pg.33] books, overjoyed when his savings mounted to the price of some coveted volume.
Perhaps the depressing conditions of his life at Auxonne may account for the acrid tone of an essay which he there wrote in competition for a prize offered by the Academy of Lyons on the subject—"What truths and sentiments ought to be inculcated to men for their happiness." It was unsuccessful; and modern readers will agree with the verdict of one of the judges that it was incongruous in arrangement and of a bad and ragged style. The thoughts are set forth in jerky, vehement clauses; and, in place of the sensibilité of some of his earlier effusions, we feel here the icy breath of materialism. He regards an ideal human society as a geometrical structure based on certain well-defined postulates. All men ought to be able to satisfy certain elementary needs of their nature; but all that is beyond is questionable or harmful. The ideal legislator will curtail wealth so as to restore the wealthy to their true nature—and so forth. Of any generous outlook on the wider possibilities of human life there is scarcely a trace. His essay is the apotheosis of social mediocrity. By Procrustean methods he would have forced mankind back to the dull levels of Sparta: the opalescent glow of Athenian life was beyond his ken. But perhaps the most curious passage is that in which he preaches against the sin and folly of ambition. He pictures Ambition as a figure with pallid cheeks, wild eyes, hasty step, jerky movements and sardonic smile, for whom crimes are a sport, while lies and calumnies are merely arguments and figures of speech. Then, in words that recall Juvenal's satire on Hannibal's career, he continues: "What is Alexander doing when he rushes from Thebes into Persia and thence into India? He is ever restless, he loses his wits, he believes himself God. What is the end of Cromwell? He governs England. But is he not tormented by all the daggers of the furies?"—The words ring false, even for this period of Buonaparte's life; and one can readily [pg.34] understand his keen wish in later years to burn every copy of these youthful essays. But they have nearly all survived; and the diatribe against ambition itself supplies the feather wherewith history may wing her shaft at the towering flight of the imperial eagle.[[15]]
At midsummer he is transferred, as first lieutenant, to another regiment which happened to be quartered at Valence; but his second sojourn there is remarkable only for signs of increasing devotion to the revolutionary cause. In the autumn of 1791 he is again in Corsica on furlough, and remains there until the month of May following. He finds the island rent by strifes which it would be tedious to describe. Suffice it to say that the breach between Paoli and the Buonapartes gradually widened owing to the dictator's suspicion of all who favoured the French Revolution. The young officer certainly did nothing to close the breach. Determined to secure his own election as lieutenant-colonel in the new Corsican National Guard, he spent much time in gaining recruits who would vote for him. He further assured his success by having one of the commissioners, who was acting in Paoli's interest, carried off from his friends and detained at the Buonapartes' house in Ajaccio—his first coup[[16]] Stranger events were to follow. At Easter, when the people were excited by the persecuting edicts against the clergy and the closing of a monastery, there was sharp fighting between the populace and[pg.35] Buonaparte's companies of National Guards. Originating in a petty quarrel, which was taken up by eager partisans, it embroiled the whole of the town and gave the ardent young Jacobin the chance of overthrowing his enemies. His plans even extended to the seizure of the citadel, where he tried to seduce the French regiment from its duty to officers whom he dubbed aristocrats. The attempt was a failure. The whole truth can, perhaps, scarcely be discerned amidst the tissue of lies which speedily enveloped the affair; but there can be no doubt that on the second day of strife Buonaparte's National Guards began the fight and subsequently menaced the regular troops in the citadel. The conflict was finally stopped by commissioners sent by Paoli; and the volunteers were sent away from the town.
Buonaparte's position now seemed desperate. His conduct exposed him to the hatred of most of his fellow-citizens and to the rebukes of the French War Department. In fact, he had doubly sinned: he had actually exceeded his furlough by four months: he was technically guilty, first of desertion, and secondly of treason. In ordinary times he would have been shot, but the times were extraordinary, and he rightly judged that when a Continental war was brewing, the most daring course was also the most prudent, namely, to go to Paris. Thither Paoli allowed him to proceed, doubtless on the principle of giving the young madcap a rope wherewith to hang himself.
On his arrival at Marseilles, he hears that war has been declared by France against Austria; for the republican Ministry, which Louis XVI. had recently been compelled to accept, believed that war against an absolute monarch would intensify revolutionary fervour in France and hasten the advent of the Republic. Their surmises were correct. Buonaparte, on his arrival at Paris, witnessed the closing scenes of the reign of Louis XVI. On June 20th he saw the crowd burst into the Tuileries, when for some hours it insulted the king and queen. Warmly though he had espoused the principles of the [pg.36] Revolution, his patrician blood boiled at the sight of these vulgar outrages, and he exclaimed: "Why don't they sweep off four or five hundred of that canaille with cannon? The rest would then run away fast enough." The remark is significant. If his brain approved the Jacobin creed, his instincts were always with monarchy. His career was to reconcile his reason with his instincts, and to impose on weary France the curious compromise of a revolutionary Imperialism.