Pasquier, "Mems.," vol. i., ch. vii. Two of the organic articles portended the abolition of the revolutionary calendar. The first restored the old names of the days of the week; the second ordered that Sunday should be the day of rest for all public functionaries. The observance of décadis thenceforth ceased; but the months of the revolutionary calendar were observed until the close of the year 1805. Theophilanthropy was similarly treated: when its votaries applied for a building, their request was refused on the ground that their cult came within the domain of philosophy, not of any actual religion! A small number of priests and of their parishioners refused to recognize the Concordat; and even to-day there are a few of these anti-concordataires.
Chaptal, "Souvenirs," pp. 237-239. Lucien Bonaparte, "Mems.," vol. ii., p. 201, quotes his brother Joseph's opinion of the Concordat: "Un pas rétrograde et irréfléchi de la nation qui s'y soumettait.">[
Thibaudeau, "Consulat," ch. xxvi.