So glaring a violation of Swiss independence and of the guaranteeing Treaty of Lunéville aroused indignation throughout Europe. But Austria was too alarmed at Prussian aggrandizement in Germany to offer any protest; and, indeed, procured some trifling gains by giving France a free hand in Switzerland.[224] The Court of Berlin, then content to play the jackal to the French lion, revealed to the First Consul the appeals for help privately made to Prussia by the Swiss federals:[225] the Czar, influenced doubtless by his compact with France concerning German affairs, and by the advice of his former tutor, the Swiss Laharpe, offered no encouragement; and it was left to Great Britain to make the sole effort then attempted for the cause of Swiss independence. For some time past the cantons had made appeals to the British Government, which now, in response, sent an English agent, Moore, to confer with their chiefs, and to advance money and promise active support if he judged that a successful resistance could be attempted.[226] The British Ministry undoubtedly prepared for an open rupture with France on this question. Orders were immediately sent from London that no more French or Dutch colonies were to be handed back; and, as we have seen, the Cape of Good Hope and the French settlements in India were refused to the Dutch and French officers who claimed their surrender.
Hostilities, however, were for the present avoided. In face of the overwhelming force which Ney had close at hand, the chiefs of the central cantons shrank from any active opposition; and Moore, finding on his arrival at Constance that they had decided to submit, speedily returned to England. Ministers beheld with anger and dismay the perpetuation of French supremacy in that land; but they lacked the courage openly to oppose the First Consul's action, and gave orders that the stipulated cessions of French and Dutch colonies should take effect.
The submission of the Swiss and the weakness of all the Powers encouraged the First Consul to impose his will on the deputies from the cantons, who assembled at Paris at the close of the year 1802. He first caused their aims and the capacity of their leaders to be sounded in a Franco-Swiss Commission, and thereafter assembled them at St. Cloud on Sunday, December 12th. He harangued them at great length, hinting very clearly that the Swiss must now take a far lower place in the scale of peoples than in the days when France was divided into sixty fiefs, and that union with her could alone enable them to play a great part in the world's affairs: nevertheless, as they clung to independence he would undertake in his quality of mediator to end their troubles, and yet leave them free. That they could attain unity was a mere dream of their metaphysicians: they must rely on the cantonal organization, always provided that the French and Italian districts of Vaud and the upper Ticino were not subject to the central or German cantons: to prevent such a dishonour he would shed the blood of 50,000 Frenchmen: Berne must also open its golden book of the privileged families to include four times their number. For the rest, the Continental Powers could not help them, and England had "no right to meddle in Swiss affairs." The same menace was repeated in more strident tones on January 29th:
"I tell you that I would sacrifice 100,000 men rather than allow England to meddle in your affairs: if the Cabinet of St. James uttered a single word for you, it would be all up with you, I would unite you to France: if that Court made the least insinuation of its fears that I would be your Landamman, I would make myself your Landamman."
There spake forth the inner mind of the man who, whether as child, youth, lieutenant, general, Consul, or Emperor, loved to bear down opposition.[227]
In those days of superhuman activity, when he was carving out one colonial Empire in the New World and preparing to found another in India, when he was outwitting the Cardinals, rearranging the map of Germany, breathing new life into French commerce and striving to shackle that of Britain, he yet found time to utter some of the sagest maxims as to the widely different needs of the Swiss cantons. He assured the deputies that he spoke as a Corsican and a mountaineer, who knew and loved the clan system. His words proved it. With sure touch he sketched the characteristics of the French and Swiss people. Switzerland needed the local freedom imparted by her cantons: while France required unity, Switzerland needed federalism: the French rejected this last as damaging their power and glory; but the Swiss did not ask for glory; they needed "political tranquillity and obscurity": moreover, a simple pastoral people must have extensive local rights, which formed their chief distraction from the monotony of life: democracy was a necessity for the forest cantons; but let not the aristocrats of the towns fear that a wider franchise would end their influence, for a people dependent on pastoral pursuits would always cling to great families rather than to electoral assemblies: let these be elected on a fairly wide basis. Then again, what ready wit flashed forth in his retort to a deputy who objected to the Bernese Oberland forming part of the Canton of Berne: "Where do you take your cattle and your cheese?"—"To Berne."—"Whence do you get your grain, cloth, and iron?"—"From Berne."—"Very well: 'To Berne, from Berne'—you consequently belong to Berne." The reply is a good instance of that canny materialism which he so victoriously opposed to feudal chaos and monarchical ineptitude.
Indeed, in matters great as well as small his genius pierced to the heart of a problem: he saw that the democratic unionists had failed from the rigidity of their centralization, while the federals had given offence by insufficiently recognizing the new passion for social equality.[228] He now prepared to federalize Switzerland on a moderately democratic basis; for a policy of balance, he himself being at the middle of the see-saw, was obviously required by good sense as well as by self-interest. Witness his words to Roederer on this subject:
"While satisfying the generality, I cause the patricians to tremble. In giving to these last the appearance of power, I oblige them to take refuge at my side in order to find protection. I let the people threaten the aristocrats, so that these may have need of me. I will give them places and distinctions, but they will hold them from me. This system of mine has succeeded in France. See the clergy. Every day they will become, in spite of themselves, more devoted to my government than they had foreseen."
How simple and yet how subtle is this statecraft; simplicity of aim, with subtlety in the choice of means: this is the secret of his success.
After much preliminary work done by French commissioners and the Swiss deputies in committee, the First Consul summed up the results of their labours in the Act of Mediation of February 19th, 1803, which constituted the Confederation in nineteen cantons, the formerly subject districts now attaining cantonal dignity and privileges. The forest cantons kept their ancient folk-moots, while the town cantons such as Berne, Zürich, and Basel were suffered to blend their old institutions with democratic customs, greatly to the chagrin of the unionists, at whose invitation Bonaparte had taken up the work of mediation.