But cease, ye fleecing Senators
Your country to undo,
Or know, we British sans-culottes
Hereafter may fleece you.
Thelwall, A Shearing Song.
The outbreak of hostilities often tends to embitter the strife of parties. Those who oppose war find abundant cause for criticism in the conduct of Ministers, who in their turn perforce adopt measures alien to the traditions of Westminster. A system founded on compromise cannot suddenly take on the ways of a military State; and efforts in this direction generally produce more friction than activity. At such times John Bull, flurried and angry, short-sighted but opinionated, bewildered but dogged as ever, is a sight to move the gods to laughter and his counsellors to despair.
The events of the session of 1793 illustrate my meaning. In view of the notorious sympathy of the Radical Clubs with France, Pitt proposed a Bill against Traitorous Correspondence with the enemy. Both he and Burke proved that the measure, far from being an insidious attack on the liberties of the subject, merely aimed at enforcing "the police of war." Nevertheless, it passed only by a majority of one—a warning to the Ministry not to proceed further in that doubtful course (9th April 1793). Pitt had the full support of the House in opposing Grey's motion for Parliamentary Reform, which was thrown out by 282 votes to 41. The war spirit also appeared in a sharp rebuff given to Wilberforce and the Abolitionists on 14th May. The institution of a Board of Agriculture (which Hussey, Sheridan, and Fox opposed as a piece of jobbery) and the renewal of the Charter of the East India Company were the chief practical results of that session. But the barrenness of the session, the passing of the Traitorous Correspondence Bill, and the hardships connected with the balloting for the militia stirred the Radical Clubs to redoubled energy; so that home affairs for two or three years centred in their propaganda and in Pitt's repressive efforts. The development of a keen political consciousness in the masses is a subject of so much interest that I may be pardoned for dwelling on it somewhat fully, with the aid of new materials drawn from the Home Office Archives.
There we see the causes of unrest. Hunger, hatred of the militia laws, chafing against restraints entailed by the war, all conduce to discontent. The newly awakened Caliban is also a prey to suspicion. He hates foreigners. Yet, either as refugees or prisoners, they swarm along the south coast (there were for a time 5,000 prisoners in Winchester). Fishermen are tempted to help in their escape, and a mariner of Emsworth is arraigned for treason on this count. Even so far west as Bodmin the prisoners are numerous and threatening. They convince many of the townsfolk that England would be better off as a Republic; and two patriotic ladies in fear and horror inform Lord Mount Edgcumbe anonymously that Frenchmen cut a mark round the neck of King George on all coins. The vicar of Ringmer, near Lewes, reports that the smugglers of the Sussex coast carry on a regular intercourse with France. In the Isle of Wight even the French royalists, who are there awaiting the despatch of Lord Moira's long-deferred expedition to Brittany, figure as murderous Jacobins. In Bath, too, the mayor, Mr. Harington, is troubled by the influx of Gallic artists and dancing-masters, especially as they mix in all the "routs," and dare even there to whisper treason against King George. Another report comes that a French usher in a large school near London—was it Harrow?—has converted several of the boys to republicanism. Clearly, these are cases for the Aliens Act.
Even Britons, untainted by Gallic connections, are suspect. At Billingsgate a soldier swears that he was set upon at night because he wore the uniform of "a d——d tyrant"; and other evidence proves that the service was unpopular for political reasons as well as the poor pay. Farmers are plied by emissaries of the clubs as they come in to market. Complaints come to Dundas that farmers and shippers on the coasts of Lancashire and Cumberland sell corn to "the natural enemy."
The discontent takes colour from its surroundings. At Pocklington in Yorkshire the villagers threaten to burn the magistrates in their houses in revenge for the conviction of poachers. The rowdies of Olney in Bucks. (formerly a sore trial to Cowper and John Newton) terrorize the neighbourhood. Everywhere the high price of corn produces irritation. The tinworkers of North Cornwall march in force to Padstow to prevent the exportation of corn from that little harbour; otherwise they are law-abiding, though a magistrate warns Dundas that local malcontents are setting them against the Government. Multiply these typical cases a thousand fold, and it will be seen that the old rural system is strained to breaking point. The amenities of the rule of the squires are now paid back, and that, too, at a time when England needs one mind, one heart, one soul. At and near Sheffield serious riots break out owing to the enclosures of common-fields and wastes, the houses of the agricultural "reformers" being burnt or wrecked. On the whole, however, I have found fewer references to enclosures than might be expected.[274]
As generally happens in times of excitement, the towns are the first to voice the dumb or muttering hatreds of the villages. Parisians led the Revolution in France, though its causes lay thickest and deepest in the rural districts. Not until Paris "stormed" its castle did the villagers attack theirs. So, too, in the muffled repetition of the revolutionary music which England sounds forth, the towns buzz, while the country supplies but a dull ground-tone. Dearness of food and scarcity of work were the chief causes of discontent. The spokesmen for the Spitalfields weavers, who number 14,000, sent up a temperate petition setting forth their distress; but, as is often the case in London, their thoughts turned not to politics, but to practical means of cure. They stated that the trade in velvets, brocades, and rich silks would be absolutely ruined unless steps were taken to revive the fashion in these fabrics. In Liverpool there were far other grievances. There, as in all seaports, the tyranny of the press-gang was sharply resented; and, early in November 1793, the populace clamoured for the election of a "liberty-loving mayor," Mr. Tarleton, who promised to keep the press-gang out of the town.[275]
In general the malcontents urged their case most pointedly in towns and villages, where branches of the Radical Societies had taken root. These Societies or clubs continued to grow in number and influence through the year 1793, the typical club being now concerned, not with faro, but with the "Rights of Man." Some of the Reform Clubs sought to moderate the Gallicizing zeal of the extreme wing. Thus, the "Friends of the People," whose subscription of two and a half guineas was some guarantee for moderation, formally expressed their disapproval of Paine's works and all Republican agencies—a futile declaration; for his "Rights of Man" was the very life-blood of the new clubs. Working men had shown little or no interest in the earlier motions for Reform. The Associations of the years 1780–5 had lapsed; and it was clearly the joint influence of the French Revolution and Paine's productions which led to the remarkable awakening of the year 1792.
Besides the London Corresponding Society, started (as we saw in [Chapter III]) by Thomas Hardy early in that year, there was another formidable organization, the Society for Constitutional Information, founded in London at the close of 1791. It, too, was concerned with much more than the Reform of Parliament; for on 18th May 1792 it recommended the publication in a cheap form of Paine's "Rights of Man"; and on 21st November it appointed a Committee for Foreign Correspondence. A little later were adopted some of the phrases used in the French Convention, and St. André, Roland, and Barère were admitted to membership. It does not appear that either this Society, or Hardy's, corresponded with France after the declaration of war; for the Parliamentary Committee of Secrecy, charged in 1794 to report on seditious proceedings would, if it were possible, have fastened on so compromising an act. Its members belonged to a higher class than those of Hardy's Society; for they included Romney the painter, Holcroft the dramatist, Horne Tooke, the humorous littérateur, and Thelwall, the ablest lecturer of the day.[276] That these men had advanced far beyond the standpoint of the Whiggish "Friends of the People," appears from a letter from one of the Norwich Radical Clubs to the London Corresponding Society:
The Friends of the People mean only a partial Reform, because they leave out words expressing the Duke of Richmond's plan and talk only of a Reform; while the Manchester people seem to intimate, by addressing Mr. Paine, as though they were intent upon Republican principles only. Now, to come closer to the main question, it is only desired to know whether the generality of the Societies mean to rest satisfied with the Duke of Richmond's plan only, or whether it is their private design to rip up monarchy by the roots and place democracy in its stead.[277]