The Home Office Archives show that in very many cases the warning was disregarded, and several prosecutions ensued, with varying results. Still more frequent were the cases of cursing the King, sometimes in obscene terms. To these we need pay no heed. Frequently the offence was committed in taverns by democrats in a state of mental exaltation. To this exciting cause we may probably ascribe the folly of John Frost, the attorney with whom Pitt had some dealings during the Reform agitation of 1782. He was now charged with exclaiming excitedly: "I am for equality"; and, when challenged as to the meaning of his words, he added: "There ought to be no Kings." In this connection it should be remembered that Frost and Barlow had on 28th November 1792 presented to the French National Convention the most mischievous of all the addresses sent by Radical Clubs to that body. It ended with the statement that other nations would soon imitate France (that is by overthrowing the monarchy) and would "arm themselves for the purpose of claiming the Rights of Man."[282] This piece of bravado must have told against Frost at the trial; for it proved that amidst his potations at the tavern he spoke his real mind. Erskine did his best to defend Frost by quoting Pitt's letters to him of May 1782, on the subject of Reform.[283] The device was clever; but obviously Pitt's association with Frost for strictly constitutional purposes in 1782 could not excuse the seditious language of the latter under wholly different conditions eleven years later. Frost was condemned to six months' imprisonment in Newgate and was struck off the roll of attorneys.[284] Other noteworthy trials ensued, notably that of the "Morning Chronicle" newspaper, which ended in an acquittal; but it will be well now to turn to the important developments taking place north of the Tweed.
Scotland had now thrown off the trance under which she had lain since 1745; and her chief towns bade fair to outbid London, Leeds, Sheffield, and Norwich as centres of democratic activity. There was every reason why she should awake. She had very little influence in Parliament. She returned 45 members as against Cornwall's 44; while the total number of persons entitled to vote for the fifteen representatives of the Scottish burghs was 1,303,[285] a number smaller than that of the electors of the city of Westminster. This singular system was defended chiefly on the ground of the turbulence of the national character. Even in 1831 a Scottish member declared that Scots could never assemble without drawing blood; and one of their champions, Lord Cockburn, made the quaint admission: "The Scots are bad mobbers. They are too serious at it. They never joke, and they throw stones." It did not occur to that generation that the cure for this bloodthirsty seriousness was frequent public meetings, not no meetings at all. That a high-spirited people should so long have remained in political childhood seems incredible, until we remember that a borough election like that of Westminster was absolutely unknown in the whole course of Scottish history. Further, it was notorious that the 45 Scottish members were the most obedient group of placemen in the House of Commons; and their docility had increased under the bountiful sway of Henry Dundas, whose control of patronage sufficed to keep the Caledonian squad close to heel.
This political apathy was now to end. The men of Edinburgh, Glasgow, and Dundee began to discuss the "Rights of Man," and to follow the lead given by the London Corresponding Society. Thus, on 3rd October 1792, Lieutenant-Colonel William Dalrymple presided over the first meeting of "The Associated Friends of the Constitution and of the People," held at Glasgow. Resolutions were passed in favour of an equal representation of the people in Parliament, shorter Parliaments, and co-operation with "the Friends of the People" in London. The entrance and annual subscriptions were fixed at sixpence and one shilling. Thomas Muir of Huntershill, an able young advocate, was appointed Vice-President. Other Societies were soon formed, and on 11th December there assembled at Edinburgh a General Convention of Delegates from the Societies of the Friends of the People throughout Scotland. Its proceedings were orderly, beginning and ending with prayer. Resolutions were passed deprecating violence whether in language or action; and the presence either of Lord Daer or Colonel Dalrymple in the chair showed that some, at least, of the gentry were for Reform. This was exceptional. A little later the gentlemen of several towns and counties asserted their loyalty in flamboyant petitions; and the farmers of Dalkeith district at their meeting added to their loyal toasts the following: "May we have no fox in our fold or greys (wild oats) in our corn."[286] Sir Kenneth Mackenzie on 3rd January 1793 informed William Pulteney that in the North the towns were thoroughly loyal, with the exception of Perth and Dundee, where certain ministers and writers led the people astray.[287]
Nevertheless, the authorities, notably the Lord Advocate, Robert Dundas, took alarm; and on 2nd January 1793 Thomas Muir was brought before the deputy-sheriff of Midlothian. Muir was a man of highly interesting personality. The son of a Glasgow tradesman, he had shown marked abilities at school and at the University, whence, owing to his advanced opinions, he was forced to migrate to Edinburgh. There, in his twenty-seventh year, he soon became a leader of the Scottish Reformers, his sincerity, eloquence, and enthusiasm everywhere arousing keen interest. Had his good sense been equal to his abilities, he might have gone far; but events soon showed him to be tactless and headstrong. He went far beyond the rest of the delegates assembled at Edinburgh, namely, in bringing forward, despite the reluctance of the Convention, an Address from the Society of United Irishmen in Dublin. Their conduct much alarmed the authorities at Dublin Castle, who adopted stringent precautions. Muir should therefore have seen, what his colleagues did see, that any plan of co-operation was certain to irritate Government. Nevertheless he persisted in bringing before the Convention the Irish Address, which strongly pointed out the need of common action in the struggle for Reform and urged both peoples to persevere "until we have planted the flag of freedom on the summit, and are at once victorious and secure." Further, the authorities accused Muir of circulating Paine's writings and other pamphlets, including "A Dialogue between the Governors and the Governed," which contained such sentences as these: "The law is the general will—a new order." "Nations cannot revolt; tyrants are the only rebels." "We will live without tyrants, without impostors (priests)."[288] The writings were probably seditious in their tendency;[289] but the evidence that he circulated them was of the flimsiest character.[290]
Unfortunately, Muir left the country, though in no clandestine manner, while legal proceedings were pending. After a short stay in London he proceeded to Paris, in order (as he said at his trial) to try to persuade the French democrats to spare the life of Louis XVI. The credibility of this statement is lessened by the fact that he arrived in Paris only the evening before the King's execution and remained there long after that tragedy.[291] A letter from a Scot in Paris, James Smith, to a friend in Glasgow, which the postal authorities opened, stated that the writer met Muir in a café of the Palais Royal; that Muir did not hear of his indictment till the evening of 8th February, and would return to face his trial, though he was loth to leave France, as he had made "valuable and dear connections." "Mr. Christie advised me," adds the writer, "to make some little proficiency in the language before I begin to think of beginning to do anything."[292] Now, as a clique of Britons in Paris had not long before drunk the toast of "The coming Convention of Great Britain and Ireland," Government naturally connected the efforts of Muir with this republican propaganda. His next doings increased this suspicion. He left France on an American ship which landed him at Belfast; he stayed there a few days, and landed at Stranraer on 31st July, only to be arrested, along with his books and papers, and sent to Edinburgh.
The ensuing trial, held on 30th and 31st August, aroused intense interest, owing to the eloquence of Muir and the unscrupulous zeal of the Scottish authorities in ensuring his conviction. They packed the jury with men who belonged to a loyal Association; and it is said that the Lord Justice Clerk, McQueen of Braxfield, welcomed one of them with the words: "Come awa', Maister Horner, come awa', and help us to hang ane of thae daamed scoondrels." The trial itself bristled with irregularities; and Muir, who rejected the proffered help of Erskine and conducted his own defence, fastened on them so effectively, that at the conclusion of his final speech the Court resounded with applause. All was in vain. The jury found him guilty, whereupon the Court of Justiciary pronounced sentence of transportation for fourteen years.[293]
Admiration of the virtues and courage of Muir must not blind us to the fact that his conduct had been most provocative. His visit to Paris, on the scarcely credible pretext that he went thither to save the King's life, his connection with the United Irishmen, and his stay in Belfast, told against him. Robert Dundas, in informing his uncle, Henry Dundas, of his arrest, added: "I have little doubt that, tho' he avows his intention of coming home to have been a view to stand trial, [that] he is an emissary from France or the disaffected in Ireland."[294] The Scot who first advocated common action with the Irish malcontents should have paid good heed to his steps. Muir did not do so. Accordingly, though the direct evidence at the trial told in his favour, the circumstantial evidence weighed heavily against him.[295] At such a time men's actions count for more than their words. It was the visit to Paris and the dealings with the United Irishmen, far more than biassed witnesses and the bullying of Braxfield, which led to the condemnation of this talented youth. For his arrest occurred at the time when terror was the order of the day at Paris, and when the issue of an inflammatory address at Dundee spread panic in official circles.
Before adverting to this matter, we may note that Muir settled down by no means unhappily at Sydney, and bought a farm which he named Huntershill, after his birthplace. It is now a suburb of Sydney. A letter from the infant settlement, published in the "Gentleman's Magazine" of March 1797, describes him and the other Scottish "martyrs"—Skirving, Margarot, and Gerrald—as treated indulgently by the authorities, who allotted to them convicts to till their lands. Shortly afterwards Muir escaped, and, after exciting experiences, in which he was wounded, made his way to France. In Paris, early in 1798, he published some articles on the United Irishmen, which Wolfe Tone and other Irish patriots deemed most harmful to their cause. They therefore remonstrated with him, but received the reply that he knew Ireland as well as they did, and had the confidence of the United Irishmen as much as they had. Wolfe Tone says of him: "Of all the vain obstinate blockheads that ever I met I never saw his equal."[296] Fortunately for his associates, Muir retired into the provinces and died in the year 1799.
Dundee played a leading part in the democratic agitation. Its population, consisting largely of poor weavers, suffered severely in the year 1793 from dearness of food and scarcity of fuel. On this mass of needy operatives the doctrines of Paine fell like a spark on tinder. Dundee became the chief focus of discontent in Scotland. A Tree of Liberty was planted in Belmont Grounds; bread riots were of frequent occurrence; and Dundas was burnt in effigy. In the Home Office Archives is a statement that a local tradesman named Wyllie generously supplied the waistcoat and breeches: "they was of satin."[297] In July 1793 there appeared an "Address to the People," dated "Berean Meeting House, Dundee," which painted the Government in the darkest colours, and contained these assertions: "You are plunged into war by a wicked Ministry and a compliant Parliament, who seem careless and unconcerned for your interest, the end and design of which is almost too horrid to relate, the destruction of a whole people merely because they will be free.... Your treasure is wasting fast: the blood of your brethren is pouring out, and all this to form chains for a free people and eventually to rivet them on yourselves." On 1st August 1793 a Government agent found the MS. from which this placard was printed in the house of a liquor-seller in Edinburgh. It was in the writing of a minister, Palmer: so were two letters referring to it.[298] Robert Dundas therefore sent to have Palmer arrested. In mentioning this fact to Henry Dundas, he added that Palmer was "the most dangerous rebel in Scotland." It transpired in the course of the trial that the address was originally written by a weaver named Mealmaker, and that Palmer re-wrote it, toning down some expressions which he thought too strong. Mealmaker was a witness at the trial, but was not allowed directly to incriminate himself. The authorities preferred to strike at Palmer, a man of parts, educated at Eton and Cambridge, who latterly had officiated as Unitarian Minister at Montrose and Dundee. Doubtless these facts as well as his association with the Scottish Friends of Liberty brought on him a sentence of five years' transportation.[299]