The art, then, may be traced to the illuminated devotional manuscripts, Books of the Hours, or Lives of the Saints, enshrining minute, exquisite, and loving labour. Who these early artists of the Scriptorium were we shall never know; but the manuscripts which have escaped the wreck of Time have come down to us, silent yet eloquent testimonies of their authors' patience and skill. It is in connection with their beautiful work that the word "miniature" came into existence, the term being derived from the Latin minium, or red lead, that being the pigment in which the capital letters in the manuscripts were drawn. The art of medieval illumination was expressed by the Latin verb miniare; the word thus will be seen to be closely allied to our term "rubric." The persons employed in this work seem to have been classified as Miniatori, Miniatori Caligrifi, or Pulchri Scriptores. The first named painted scenes from Scripture stories, also the exquisite borders and arabesques. To the others would be entrusted the writing of the body of the book.

But whilst we may thus go back to medieval times for the origin of the name, it can hardly be said to have been in use with us before the beginning of the eighteenth century. Thus Samuel Pepys never uses the word, while Horace Walpole constantly does so. An entry in the Diary of the former, made in 1668, speaks of his wife's picture which Samuel Cooper painted for him; and earlier—that is, in 1662—John Evelyn relates how he was called in to the closet of the King (Charles II.), and "saw Mr. Cooper, the rare limner, crayoning of the King's face and head to make the stamps by for the new milled money now contriving."

The reader will observe that no mention of the word "miniature" is made by either writer. And there is something arbitrary in the use of the word now and always, for it is restricted to portraits in water-colours or gouache, whether on vellum, paper, or ivory. Yet figures when painted in oil, even though as small as Gerard Dow's, or not more than two or three inches high, are called small pictures. When the most important exhibition of miniatures ever held in this country—namely, the collection which was brought together at South Kensington, in 1865—was being arranged, its organisers were confronted with the difficulty attaching to a definition of the term; and it may be worth while to give the conclusion they arrived at.

In reply to the question, What constitutes a miniature portrait? they remark that miniatures may be drawn on any material, painted in any medium, and in every style of art. Commencing with the head only, to which the skill of some of our early "face painters" was limited, we find their works followed by miniature half-lengths, whole-lengths, and groups; but from these no technical, accepted definition of the term "miniature" can be derived. Without, therefore, attempting to lay down a rule, it was deemed best in the interests of the exhibition to accept all such works as were drawn to a small scale and were, in manner, of a miniature character, except paintings on porcelain.

UNKNOWN.

SIR WALTER RALEIGH. WALTER RALEIGH, JUNIOR.

(Duke of Rutland.)

Returning to the origin of the term, we see that it was the ornamentation of the office of the Mass in use in the Christian Church which really gave rise to it. Under the protection of Constantine, Christian art may be said to have come into existence in the fourth century at Byzantium. Work of this period has a very strongly marked and sufficiently familiar character of its own. The Canterbury Gospels in the British Museum are ascribed to the eighth century, and the Louvre possesses a noble work in the shape of the Prayer Book of Charlemagne, which belongs to the ninth century. It is to Charlemagne that we owe the Carlovingian school, and when the tomb of the great Emperor, at Aix-la-Chapelle, was opened, a copy of the Gospels was found upon his knees.

Another very interesting school is the Hibernian, sometimes called Anglo-Celtic. A characteristic feature of this work is the inferiority of the figure-drawing, but the elaborate and beautiful interlacing of the geometrical patterns is no less remarkable. Perhaps the best-known example of this school is the Book of Kells, preserved in Trinity College, Dublin. Brought from the abbey church of Kells in 1621 by Archbishop Ussher, it was confiscated during the Commonwealth, but restored to Trinity College by Charles II. after the Restoration.