This brings us to the motives, the sordid motives, which Mr. Froude, oblivious of the responsibility of his high literary status, has permitted himself gratuitously, and we may add scandalously, to impute to the heads of the Reform movement in Trinidad. It was perfectly competent that our author should decline, as he did decline, to have anything to do, even as a spectator, at a meeting with the object of which he had no sympathy. But our opinion is equally decided that Mr. Froude has transgressed the bounds of decent political antagonism, nay, even of common sense, when he presumes to state that it was not for any other object than the large salaries of the Crown appointments, which they covet for themselves, that the Reform leaders are contending. This is not criticism: it is slander. To make culpatory statements against others, [74] without ability to prove them, is, to say the least, hazardous; but to make accusations to formulate which the accuser is forced, not only to ignore facts, but actually to deny them, is, to our mind, nothing short of rank defamation.

Mr. Froude is not likely to impress the world (of the West Indies, at any rate) with the transparently silly, if not intentionally malicious, ravings which he has indulged in on the subject of Trinidad and its politics. Here are some of the things which this "champion of Anglo-West Indians" attempts to force down the throats of his readers. He would have us believe that Mr. Francis Damian, the Mayor of Port of Spain, and one of the wealthiest of the native inhabitants of Trinidad, a man who has retired from an honourable and lucrative legal practice, and devotes his time, his talents, and his money to the service of his native country; that Mr. Robert Guppy, the venerable and venerated Mayor of San Fernando, with his weight of years and his sufficing competence, and with his long record of self-denying services to the public; that Mr. George Goodwille, one of the most successful merchants in the Colonies; that Mr. Conrad [75] F. Stollmeyer, a gentleman retired, in the evening of his days, on his well-earned ample means, are open to the above sordid accusation. In short, that those and such-like individuals who, on account of their private resources and mental capabilities, as well as the public influence resulting therefrom, are, by the sheer logic of circumstances, forced to be at the head of public movements, are actuated by a craving for the few hundred pounds a year for which there is such a scramble at Downing Street among the future official grandees of the West Indies! But granting that this allegation of Mr. Froude's was not as baseless as we have shown it to be, and that the leaders of the Reform agitation were impelled by the desire which our author seeks to discredit them with, what then? Have they who have borne the heat and the burden of the day in making the Colonies what they are no right to the enjoyment of the fruits of their labours? The local knowledge, the confidence and respect of the population, which such men enjoy, and can wield for good or evil in the community, are these matters of small account in the efficient government of the Colony? Our author, in [76] specifying the immunities of his ideal Governor, who is also ours, recommends, amongst other things, that His Excellency should be allowed to choose his own advisers. By this Mr. Froude certainly does not mean that the advisers so chosen must be all pure-blooded Englishmen who have rushed from the destitution of home to batten on the cheaply obtained flesh-pots of the Colonies.

At any rate, whatever political fate Mr. Froude may desire for the Colonies in general, and for Trinidad in particular, it is nevertheless unquestionable that he and the scheme that he may have for our future governance, in this year of grace 1888, have both come into view entirely out of season. The spirit of the times has rendered impossible any further toleration of the arrogance which is based on historical self-glorification. The gentlemen of Trinidad, who are struggling for political enfranchisement, are not likely to heed, except as a matter for indignant contempt, the obtrusion by our author of his opinion that "they had best let well alone." On his own showing, the persons appointed to supreme authority in the Colonies are, more usually than not, entirely unfit for [77] holding any responsible position whatever over their fellows. Now, can it be doubted that less care, less scruple, less consideration, would be exercised in the choice of the satellites appointed to revolve, in these far-off latitudes, around the central luminaries? Have we not found, are we not still finding every day, that the brain-dizziness—Xenophon calls it kephalalgeia+—induced by sudden promotion has transformed the abject suppliants at the Downing Street backstairs into the arrogant defiers of the opinions, and violators of the rights, of the populations whose subjection to the British Crown alone could have rendered possible the elevation of such folk and their impunity in malfeasance? The cup of loyal forbearance reached the overflowing point since the trickstering days of Governor Irving, and it is useless now to believe in the possibility of a return of the leading minds of Trinidad to a tame acquiescence as regards the probabilities of their government according to the Crown system. Mr. Froude's own remarks point out definitely enough that a community so governed is absolutely at the mercy, for good or for evil, of the man who happens to be invested with [78] the supreme authority. He has also shown that in our case that supreme authority is very often disastrously entrusted. Yet has he nothing but sneers for the efforts of those who strive to be emancipated from liability to such subjection. Mr. Froude's deftly-worded sarcasms about "degrading tyranny," "the dignity of manhood," &c., are powerless to alter the facts. Crown Colony Government—denying, as it does to even the wisest and most interested in a community cursed with it all participation in the conduct of their own affairs, while investing irresponsible and uninterested "birds of passage" (as our author aptly describes them) with the right of making ducks and drakes of the resources wrung from the inhabitants—is a degrading tyranny, which the sneers of Mr. Froude cannot make otherwise. The dignity of manhood, on the other hand, we are forced to admit, runs scanty chance of recognition by any being, however masculine his name, who could perpetrate such a literary and moral scandal as "The Bow of Ulysses." Yet the dignity of manhood stands venerable there, and whilst the world lasts shall gain for its possessors the right of record on the roll of [79] those whom the worthy of the world delight to honour.

All of a piece, as regards veracity and prudence, is the further allegation of Mr. Froude's, to the effect that there was never any agitation for Reform in Trinidad before that which he passes under review. It is, however, a melancholy fact, which we are ashamed to state, that Mr. Froude has written characteristically here also, either through crass ignorance or through deliberate malice. Any respectable, well-informed inhabitant of Trinidad, who happened not to be an official "bird of passage," might, on our author's honest inquiry, have informed him that Trinidad is the land of chronic agitation for Reform. Mr. Froude might also have been informed that, even forty-five years ago, that is in 1843, an elective constitution, with all the electoral districts duly marked out, was formulated and transmitted by the leading inhabitants of Trinidad to the then Secretary of State for the Colonies. He might also have learnt that on every occasion that any of the shady Governors, whom he has so well depicted, manifested any excess of his undesirable qualities, there has been a movement [80] among the educated people in behalf of changing their country's political condition.

We close this part of our review by reiterating our conviction that, come what will, the Crown Colony system, as at present managed, is doomed. Britain may, in deference to the alleged wishes of her impalpable "Anglo-West Indians"—whose existence rests on the authority of Mr. Froude alone—deny to Trinidad and other Colonies even the small modicum prayed for of autonomy, but in doing so the Mother Country will have to sternly revise her present methods of selecting and appointing Governors. As to the subordinate lot, they will have to be worth their salt when there is at the head of the Government a man who is truly deserving of his.

NOTES

53. +It is not clear from the original text exactly where the brief chapter "Trinidad" ends and where the longer one entitled "Reform in Trinidad" begins. (The copy indicates that the "Trinidad" chapter ends at page 54, but the relevant page contains no subheading.) I have, therefore, chosen to fuse the two chapters since they form a logical unit.

77. +Since there is little Greek in this work, I have simply transliterated it.

BOOK II: NEGRO FELICITY IN THE WEST INDIES