[41] Our distinguished voyager visited many of the British West Indies, landing first at Barbados, his social experience whereof is set forth in a very agreeable account. Our immediate business, however, is not with what West Indian hospitality, especially among the well-to-do classes, can and does accomplish for [42] the entertainment of visitors, and particularly visitors so eminent as Mr. Froude. We are concerned with what Mr. Froude has to say concerning our dusky brethren and sisters in those Colonies. We have, thus, much pleasure in being able at the outset to extract the following favourable verdict of his respecting them—premising, at the same time, that the balcony from which Mr. Froude surveyed the teeming multitude in Bridgetown was that of a grand hotel at which he had, on invitation, partaken of the refreshing beverage mentioned in the citation:—
"Cocktail over, and walking in the heat of the sun being a thing not to be thought of, I sat for two hours in the balcony, watching the people, who were as thick as bees in swarming time. Nine-tenths of them were pure black. You rarely saw a white face, but still less would you see a discontented one, imperturbable good humour and self-satisfaction being written on the features of every one. The women struck me especially. They were smartly dressed in white calico, scrupulously clean, and tricked out with ribands and feathers; but their figures were so good, and they carried themselves so [43] well and gracefully, that although they might make themselves absurd, they could not look vulgar. Like the Greek and Etruscan women, they are trained from childhood to carry weights on their heads. They are thus perfectly upright, and plant their feet firmly and naturally on the ground. They might serve for sculptors' models, and are well aware of it."
Regarding the other sex, Mr. Froude says:—
"The men were active enough, driving carts, wheeling barrows, and selling flying-fish," &c.
He also speaks with candour of the entire absence of drunkenness and quarrelling and the agreeable prevalence of good humour and light-heartedness among them. Some critic might, on reading the above extract from our author's account of the men, be tempted to ask—"But what is the meaning of that little word 'enough' occurring therein?" We should be disposed to hazard a suggestion that Mr. Froude, being fair-minded and loyal to truth, as far as is compatible with his sympathy for his hapless "Anglo-West Indians," could not give an entirely ungrudging testimony in favour of the possible, nay probable, voters by whose suffrages the supremacy of the Dark [44] Parliament will be ensured, and the relapse into obeahism, devil-worship, and children-eating be inaugurated. Nevertheless, Si sic omnia dixisset—if he had said all things thus! Yes, if Mr. Froude had, throughout his volume, spoken in this strain, his occasional want of patience and fairness with regard to our male kindred might have found condonation in his even more than chivalrous appreciation of our womankind. But it has been otherwise. So we are forced to try conclusions with him in the arena of his own selection—unreflecting spokesman that he is of British colonialism, which, we grieve to learn through Mr. Froude's pages, has, like the Bourbon family, not only forgotten nothing, but, unfortunately for its own peace, learnt nothing also.
BOOK I: ST. VINCENT
[44] The following are the words in which our traveller embodies the main motive and purpose of his voyage:—
"My own chief desire was to see the human inhabitants, to learn what they were doing, how they were living, and what they were thinking about...."
[45] But, alas, with the mercurialism of temperament in which he has thought proper to indulge when only Negroes and Europeans not of "Anglo-West Indian" tendencies were concerned, he jauntily threw to the winds all the scruples and cautious minuteness which were essential to the proper execution of his project. At Barbados, as we have seen, he satisfies himself with sitting aloft, at a balcony-window, to contemplate the movements of the sable throng below, of whose character, moral and political, he nevertheless professes to have become a trustworthy delineator. From the above-quoted account of his impressions of the external traits and deportment of the Ethiopic folk thus superficially gazed at, our author passes on to an analysis of their mental and moral idiosyncrasies, and other intimate matters, which the very silence of the book as to his method of ascertaining them is a sufficient proof that his knowledge in their regard has not been acquired directly and at first hand. Nor need we say that the generally adverse cast of his verdicts on what he had been at no pains to study for himself points to the "hostileness" of the witnesses whose [46] testimony alone has formed the basis of his conclusions. Throughout Mr. Froude's tour in the British Colonies his intercourse was exclusively with "Anglo-West Indians," whose aversion to the Blacks he has himself, perhaps they would think indiscreetly, placed on record. In no instance do we find that he condescended to visit the abode of any Negro, whether it was the mansion of a gentleman or the hut of a peasant of that race. The whole tenor of the book indicates his rigid adherence to this one-sided course, and suggests also that, as a traveller, Mr. Froude considers maligning on hearsay to be just as convenient as reporting facts elicited by personal investigation. Proceed we, however, to strengthen our statement regarding his definitive abandonment, and that without any apparent reason, of the plan he had professedly laid down for himself at starting, and failing which no trustworthy data could have been obtained concerning the character and disposition of the people about whom he undertakes to thoroughly enlighten his readers. Speaking of St. Vincent, where he arrived immediately after leaving Barbados, our author says:—