By means of the rapid manipulation of the fecula and the beautiful appearance presented by the unleavened breads created with this element, the shameless imposture had been so propagated that now the mystery of the transubstantiation hardly existed any longer and the priests and faithful were holding communion, without being aware of it, with neutral elements.
Ah! far off was the time when Radegonda, Queen of France, had with her own hands prepared the bread destined for the alters, or the time when, after the customs of Cluny, three priests or deacons, fasting and garbed in alb and amice, washed their faces and hands and then picked out the wheat, grain by grain, grinding it under millstone, kneading the paste in a cold and pure water and themselves baking it under a clear fire, while chanting psalms.
"All this matter of eternal dupery," Des Esseintes reflected, "is not conducive to the steadying of my already weakened faith. And how admit that omnipotence which stops at such a trifle as a pinch of fecula or a soupcon of alcohol?"
These reflections all the more threw a gloom over the view of his future life and rendered his horizon more menacing and dark.
He was lost, utterly lost. What would become of him in this Paris where he had neither family nor friends? No bond united him to the Saint-Germain quarters now in its dotage, scaling into the dust of desuetude, buried in a new society like an empty husk. And what contact could exist between him and that bourgeois class which had gradually climbed up, profiting by all the disasters to grow rich, making use of all the catastrophes to impose respect on its crimes and thefts.
After the aristocracy of birth had come the aristocracy of money. Now one saw the reign of the caliphates of commerce, the despotism of the rue du Sentier, the tyranny of trade, bringing in its train venal narrow ideas, knavish and vain instincts.
Viler and more dishonest than the nobility despoiled and the decayed clergy, the bourgeoisie borrowed their frivolous ostentations, their braggadoccio, degrading these qualities by its lack of savoir-vivre; the bourgeoisie stole their faults and converted them into hypocritical vices. And, authoritative and sly, low and cowardly, it pitilessly attacked its eternal and necessary dupe, the populace, unmuzzled and placed in ambush so as to be in readiness to assault the old castes.
It was now an acknowledged fact. Its task once terminated, the proletariat had been bled, supposedly as a measure of hygiene. The bourgeoisie, reassured, strutted about in good humor, thanks to its wealth and the contagion of its stupidity. The result of its accession to power had been the destruction of all intelligence, the negation of all honesty, the death of all art, and, in fact, the debased artists had fallen on their knees, and they eagerly kissed the dirty feet of the eminent jobbers and low satraps whose alms permitted them to live.
In painting, one now beheld a deluge of silliness; in literature, an intemperate mixture of dull style and cowardly ideas, for they had to credit the business man with honesty, the buccaneer who purchased a dot for his son and refused to pay that of his daughter, with virtue; chaste love to the Voltairian agnostic who accused the clergy of rapes and then went hypocritically and stupidly to sniff, in the obscene chambers.
It was the great American hulks transported to our continent. It was the immense, the profound, the incommensurable peasantry of the financier and the parvenu, beaming, like a pitiful sun, upon the idolatrous town which wallowed on the ground the while it uttered impure psalms before the impious tabernacle of banks.