In the death-like silence of the church the grinding of the scissors was heard in the mass of hair which fell under the blades, and then all was silent. Dom Etienne opened his hand, and the rain fell on his knees in long black threads.

There was a sigh of relief when the priests and bridesmaids led away the bride, looking strange in her train, with her head discrowned and her neck bare.

The procession returned almost immediately. There was no longer a bride in a white skirt, but a nun in a black robe.

She bowed before the Trappist, and again knelt between her mother and sister.

Then, while the abbot prayed the Lord to bless his handmaid, the master of the ceremonies and the deacon took, from a credence near the altar, a basket, wherein under loose rose leaves were folded a girdle of untanned leather, emblem of the end of that luxury which the Fathers of the Church placed in the region of the reins, a scapular, symbol of a life crucified to the world, a veil, which signifies the solitude of the life hidden in God, and the prelate explained the sense of these emblems to the novice, then taking the lighted taper from the candlestick before her, he gave it to her, declaring in one phrase the meaning of his action: "Accipe, charissima soror, lumen Christi."

Then Dom Etienne took the sprinkler which a priest handed him with an inclination, and as in the general absolution of the dead, he sprinkled the girl with holy water in the form of a cross, then he sat down and spoke gently and quietly without using a single gesture.

He spoke to the postulant alone, praising the august and humble life of the cloister. "Look not back," he said, "have no regrets, for by my voice Jesus repeats to you the promise once made to the Magdalen, 'yours is the better part, which shall not be taken away from you.' Say also to yourself, my daughter, that, henceforward, taken away from the eternal trifling of labours in vain, you will accomplish a useful work upon earth, you will practise charity in its highest form, you will make expiation for others, you will pray for those who never pray, you will aid, so far as your strength permits, to make amends for the hate the world bears to the Saviour.

"Suffer and you will be happy; love your spouse, and you will see how tender He is to His elect. Believe me, His love is such that He will not even wait till you are purified by death to recompense you for your miserable mortifications, your poor sufferings. Even before your hour is come, He will heap His graces upon you, and you will beg Him to let you die, so greatly will the excess of these joys exceed your strength."

Little by little the old monk grew warm, and returned to the words of Christ to the Magdalen, showing how in reference to her Jesus set forward the excellence of the contemplative over the other Orders, and gave brief advice, dwelling on the necessity of humility and poverty, which are, as Saint Clare says, the two great walls of cloistered life. Then he blessed the novice, who kissed his hand, and when she had returned to her place, he prayed to the Lord, lifting his eyes to heaven, that He would accept this nun, who offered herself as a victim for the sins of the world. Then, standing, he intoned the "Te Deum."

Every one rose, and preceded by the cross and torch bearers, the procession passed out of the church, and was massed in the court.