"His costume was a long robe of vermilion cashmere caught up at the waist by a red and white sash. Above this robe he had a white mantle of the same stuff, cut, over the chest, in the form of a cross upside down."

"Cross upside down?"

"Yes, this cross, reversed like the figure of the Hanged Man in the old-fashioned Tarot card deck, signifies that the priest Melchisedek must die in the Old Man—that is, man affected by original sin—and live again the Christ, to be powerful with the power of the Incarnate Word which died for us."

Carhaix seemed ill at ease. His fanatical and suspicious Catholicism refused to countenance any save the prescribed ceremonies. He made no further contribution to the conversation, and in significant silence filled the glasses, seasoned the salad, and passed the plates.

"What sort of a ring was that you spoke of?"

"It is a symbolic ring of pure gold. It has the image of a serpent, whose head, in relief, set with a ruby, is connected by a fine chain with a tiny circlet which fastens the jaws of the reptile."

"What I should like awfully to know is the origin and the aim of this sacrifice. What has Melchisedek to do with your affair?"

"Ah," said the astrologer, "Melchisedek is one of the most mysterious of all the figures in the Holy Bible. He was king of Salem, sacrificer to the Most High God. He blessed Abraham and Abraham gave him tithes of the spoil

of the vanquished kings of Sodom and Gomorrah. That is the story in Genesis 14:18-20. But Saint Paul cites him also, in Hebrews 7, and in the third verse of that chapter says that Melchisedek, 'without father, without mother, without descent, having neither beginning of day, nor end of life, but made like unto the Son of God, abideth, a priest continually.' In Hebrews 5:6 Paul, quoting Psalm 110:4, says Jesus is called 'a priest forever after the order of Melchisedek.'

"All this, you see, is obscure enough. Some exegetes recognize in him the prophetic figure of the Saviour, others, that of Saint Joseph, and all admit that the sacrifice of Melchisedek offering to Abraham the blood and wine of which he had first made oblation to the Lord prefigures, to follow the expression of Isidore of Damietta, the archetype of the divine mysteries, otherwise known as the holy mass."