"These persecutions continued till Advent in 1268; and from that time the plague of filth began.
"Peter of Dacia relates that one evening Christina's father came to fetch him from his convent in Cologne, and begged him to go with him to his daughter, tormented by the devil. He and another Dominican, Brother Wipert, set out, and on arriving at Stumbela they found in the haunted hut the Priest of the district, the Reverend Father Godefried, Prior of the Benedictines of Brunwilre, and Cellarer of that
convent. As they stood warming themselves they discoursed of the pestilential incursions of the devil, when suddenly the performance was repeated. They were all bespattered with filth, Christina being caked with it, to use the Friar's expression; and 'strange to say,' adds Peter of Dacia, 'this matter, which was but warm, burned Christina, raising blisters on her skin.'
"This continued for three days. At length, one evening, Friar Wipert, quite exasperated, began to recite the prayers for exorcism; but a terrific uproar shook the room, the candles went out, and he was hit in the eye by something so hard that he exclaimed, 'Woe is me! I am blind of an eye!'
"He was led, feeling his way, into an adjoining room, where the garments they changed were dried, and where water was constantly heated for their ablutions; he was cleansed, and his eye washed. It had suffered no serious injury, and he returned to the other room to say Matins with the two Benedictines and Peter of Dacia. But before chanting the service he went up to the patient's bed and clasped his hands in amazement.
"She was covered with filth indeed, but all was changed. The smell, which had been supernaturally foul, was changed to angelic fragrance; Christina's saintly resignation had routed the tempter of souls; and they all joined in praising God. What do you say to that narrative?"
"It is astounding, certainly; but is this the only instance of such infernal filth?"
"No; in the next century analogous circumstances haunted Elizabeth de Reute, and likewise the Blessed Bétha. Here again Satan allowed himself such filthy sport. It may also be noted that in modern times acts of the same kind were observed in the house of the Curé d'Ars."
"But in all this I see nothing to illustrate the symbolism of perfumes," remarked Durtal. "At any rate, the subject would seem to be narrow or ill-defined, and the number of odours that can be named is small.
"There are certain essences mentioned in the Old Testament prefiguring the Virgin. Some of them are interpreted in other senses, as spikenard, cassia, and cinnamon. The first represents strength of soul; the second, sound doctrine; and the third, the sweet savour of virtue. Then