"A book might really be written on the life of this
admirable woman," thought Durtal. "And then what a group of wonderful nuns were those about her! The convents of Antwerp, Mechlin, and Oirschot swarmed with saintly nuns. In the time of Charles V. the Order of Carmelites renewed in Flanders the mystical prodigies which, four centuries before, in the Middle Ages, the Dominicans had accomplished in the Monastery of Unterlinden at Colmar.
"How such women as these carry one away and throw one, as it were! What strength of soul we see in this Marie Marguerite! What grace must have sustained her, that she could thus shed all the natural frenzy of the senses, and endure so cheerfully and bravely the most overwhelming sufferings!
"Well, now, shall I harness myself to a history of this venerable Abbess? But then I must procure the volume by Joseph de Loignac, her first biographer, the notice by the Recluse of Marlaigne, the pamphlet by Monseigneur de Ram, the narrative by Papebröch; above all I must have at hand the translation, made by the Carmelites of Louvain, of the Flemish manuscript written while the Mother was still alive, by her daughters. Where can I unearth that? In any case the search must be a long one. No, I must set aside that scheme, which for the present is impracticable.
"What I ought to do I know very well; I ought to put the article into shape on Angelico's picture in the Louvre. I promised the paper at least four months ago to the magazine which clamours for it every morning by letter. It is disgraceful! Since I left Paris I have ceased to work; and I have no excuse, for the subject interests me, since it affords me an opportunity for studying the complete system of the symbolism of colour in the Middle Ages. 'The Early Painters, and Prayer in Colour as seen in their Works.' What a subject for thought! However, that is not the immediate matter. I must not sit dreaming, but go to join the Abbé Plomb; and the weather is clouding over again! I certainly have no luck."
As he crossed the square he was lost again in meditations, captivated once more by the haunting thought of the Cathedral, and saying to himself as he looked up at the spires,—
"
How many varieties there are in the immense family of the Gothic; and what dissimilarities. No two churches are alike."
The towers and belfries of those he knew rose before him as in those diagrams on which, irrespective of distance, the buildings are placed all close together at the same point of view to show their relative height.
"It is quite true," thought he, "the towers vary like the basilicas. Those of Notre Dame de Paris are thick-set and gloomy, almost elephantine; cleft almost from top to bottom by deep bays, they seem to mount slowly and with difficulty, and stop short, crushed as it were by the burden of sins, dragged down to earth by the wickedness of the city; we feel the effort with which they rise, and we are saddened as we contemplate those captive masses, all the more depressing by reason of the dismal hue of the louvre-boards. At Reims, on the contrary, they are open from top to bottom, pierced as with needles' eyes, long narrow windows of which the opening seems filled with a herring-bone of enormous size, or a gigantic comb with teeth on each side. They spring into the air, as light as filigree; and the sky gets into the mouldings, plays between the mullions, peeps through the tracery and the innumerable lancets, in strips of blue, is focussed and reflected in the little carved trefoils above. These towers are mighty, expansive, immense, and yet light. They are as speaking, as much alive, as those in Paris are stern and mute.