I. LOVE
My Master taught me that Love will enable a man to acquire all other qualities and that "all the rest without it would never be sufficient." Therefore no person ought to be a teacher—ought to be allowed to be a teacher—unless he has shown in his daily life that Love is the strongest quality of his nature. It may be asked: How are we to find out whether a person possesses Love to a sufficient degree to make him worthy to be a teacher? Just as a boy shows his natural capacities at an early age for one profession or another, so a particularly strong love-nature would mark a boy out as specially fitted to be an instructor. Such boys should be definitely trained for the office of the teacher just as boys are trained for other professions.
Boys who are preparing for all careers live a common life in the same school, and they can only become useful to the nation as men, if their school life is happy. A young child is naturally happy, and if that happiness is allowed to go on and grow in the school, and at home, then he will become a man who will make others happy. A teacher full of love and sympathy will attract the boys and make their school life a pleasant one. My Master once said that "children are very eager to learn and if a teacher cannot interest them and make them love their lessons, he is not fit to be a teacher and should choose another profession." He has said also: "Those who are mine love to teach and to serve. They long for an opportunity of service as a hungry man longs for food, and they are always watching for it. Their hearts are so full of the divine Love that it must be always overflowing in love for those around them. Only such are fit to be teachers—those to whom teaching is not only a holy and imperative duty, but also the greatest of pleasures."
A sympathetic teacher draws out all the good qualities in his pupils, and his gentleness prevents them from being afraid of him. Each boy then shows himself just as he is, and the teacher is able to see the line best suited to him and to help him to follow it. To such a teacher a boy will come with all his difficulties, knowing that he will be met with sympathy and kindness, and, instead of hiding his weaknesses, he will be glad to tell everything to one of whose loving help he is sure. The good teacher remembers his own youth, and so can feel with the boy who comes to him. My Master said: "He who has forgotten his childhood and lost sympathy with the children is not a man who can teach them or help them."
This love of the teacher for his pupil, protecting and helping him, will bring out love from the pupil in turn, and as he looks up to his teacher this love will take the form of reverence. Reverence, beginning in this way with the boy, will grow as he grows older, and will become the habit of seeing and reverencing greatness, and so perhaps in time may lead him to the Feet of the Master. The love of the boy to the teacher will make him docile and easy to guide, and so the question of punishment will never arise. Thus one great cause of fear which at present poisons all the relations between the teacher and his pupil will vanish. Those of us who have the happiness of being pupils of the true Masters know what this relation ought to be. We know the wonderful patience, gentleness and sympathy with which They always meet us, even when we may have made mistakes or have been weak.
Yet there is much more difference between Them and us than between the ordinary teacher and his pupil. When the teacher has learned to look upon his office as dedicating him to the service of the nation, as the Master has dedicated Himself to the service of humanity, then he will become part of the great Teaching Department of the world, to which belongs my own beloved Master—the Department of which the supreme Teacher of Gods and men is the august Head.
It may be said that many boys could not be managed in this way. The answer is that such boys have been already spoiled by bad treatment. Even so, they must be slowly improved by greater patience and constant love. This plan has already proved successful when tried.
Living in this atmosphere of love during school hours, the boy will become a better son and a better brother at home, and will bring home with him a feeling of life and vigour, instead of coming home, as he generally does now, depressed and tired. When he, in turn, becomes the head of a household, he will fill it with the love in which he has been brought up, and so the happiness will go on spreading and increasing, generation after generation. Such a boy when he becomes a father, will not look on his son, as so many do now, from a purely selfish point of view, as though he were merely a piece of property—as though the son existed for the sake of the father. Some parents seem to regard their children only as a means of increasing the prosperity and reputation of the family by the professions which they may adopt or the marriages that they may make, without considering in the least the wishes of the children themselves. The wise father will consult his boy as a friend, will take pains to find out what his wishes are, and will help him with his greater experience to carry out those wishes wisely, remembering always that his son is an ego who has come to the father to give him the opportunity of making good karma by aiding the son in his progress. He will never forget that though his son's body may be young, the soul within is as old as his own, and must therefore be treated with respect as well as affection.