"What is it? I reply that I am stumped at once, unless I am allowed to [ [!-- IMG --]
fix upon an object definitely and precisely. This, no doubt, is arguing in a circle; but Descartes himself assumed what he was to try to prove. This, then, being permitted, I have chosen my object, and we can now go on again. What is it? Some might [ [!-- IMG --]
evade the difficulty by taking a middle course. You are not, they might say, in love as yet, but you are on the brink of it. The lady is no idol to you at present, but neither is she indifferent. You would not walk four miles in wet weather to get a rose from her; but if she did present you with a rose, you would not wittingly drop it down an area. In short, you have all but lost your heart. To this I reply simply, love is not a process, it is an event. You may unconsciously be on the brink of it, when all at once the ground gives way beneath you, and in you go. The difference between love and not-love, if I may be allowed the word, being so wide, my inquiry should produce decisive results. On the whole, therefore, and in the absence of direct proof to the contrary, I believe that the passion of love does possess me.
"Where is it? This is the simplest question of the four. It is in the heart. It fills the heart to overflowing, so that if there were one drop more the heart would run over. Love is thus plainly a liquid: which accounts to some extent for its well-recognized habit of surging. Among its effects this may be noted: that it makes you miserable if you be not by the loved one's side. To hold her hand is ecstasy, to press it, rapture. The fond lover—as it might be myself—sees his beloved depart on a railway journey with apprehension. He never ceases to remember that engines burst and trains run off the line. In an agony he awaits the telegram that tells him she has reached Shepherd's Bush in safety. When he sees her talking, as if she liked it, to another man, he is torn, he is rent asunder, he is dismembered by jealousy. He walks beneath her window till the policeman sees him home; and when he wakes in the morning, it is to murmur her name to himself until he falls asleep again and is late for the office. Well, do I experience such sensations, or do I not? Is this love, after all? Where are the spills?
"I have been taking for granted that I know who it is. But is this wise? Nothing puzzles me so much as the way some men seem to know, by intuition, as it were, which is the woman for whom they have a passion. They take a girl from among their acquaintance, and never seem to understand that they may be taking the wrong one. However, with certain reservations, I do not think I go too far in saying that I know who she is. There is one other, indeed, that I have sometimes thought—but it fortunately happens that they are related, so that in any case I cannot go far wrong. After I have seen them again, or at least before I propose, I shall decide definitely on this point.
"We have now advanced as far as Query IV. Now, what is to be done? Let us consider this calmly. In the first place, have I any option in the matter, or is love a hurricane that carries one hither and thither as a bottle is tossed in a chopping sea? I reply that it all depends on myself. Rosalind would say no; that we are without control over love. But Rosalind was a woman. It is probably true that a woman cannot conquer love. Man, being her ideal in the abstract, is irresistible to her in the concrete. But man, being an intellectual creature, can make a magnificent effort and cast love out. Should I think it advisable, I do not question my ability to open the gates of my heart and bid her go. That would be a serious thing for her; and, as man is powerful, so, I think, should he be merciful. She has, no doubt, gained admittance, as it were, furtively; but can I, as a gentleman, send away a weak, confiding woman who loves me simply because she cannot help it? Nay, more, in a pathetic case of this kind, have I not a certain responsibility? Does not her attachment to me give her a claim upon me? She saw me, and love came to her. She looks upon me as the noblest and best of my sex. I do not say I am; it may be that I am not. But I have the child's happiness in my hands; can I trample it beneath my feet? It seems to be my plain duty to take her to me.