“Ay,” he said at another time, “twa or three even dared to question the minister, but I’m thinking they made nothing o’t. The majority agrees that he was just inspired to change his text. But Lang Tammas is dour. Tammas telled the session a queer thing. He says that after the diet o’ worship on that eventful afternoon Mr. Dishart carried the Bible out o’ the pulpit instead o’ leaving that duty as usual to the kirk-officer. Weel, Tammas, being precentor, has a richt, as you ken, to leave the kirk by the session-house door, just like the minister himsel’. He did so that afternoon, and what, think you, did he see? He saw Mr. Dishart tearing a page out o’ the Bible, and flinging it savagely into the session-house fire. You dinna credit it? Weel, it’s staggering, but there’s Hendry Munn’s evidence 98 too. Hendry took his first chance o’ looking up Ezra in the minister’s Bible, and, behold, the page wi’ the eighth chapter was gone. Them that thinks Tammas wasna blind wi’ excitement hauds it had been Ezra eighth that gaed into the fire. Onyway, there’s no doubt about the page’s being missing, for whatever excitement Tammas was in, Hendry was as cool as ever.”

A week later Birse told me that the congregation had decided to regard the incident as adding lustre to their kirk. This was largely, I fear, because it could then be used to belittle the Established minister. That fervent Auld Licht, Snecky Hobart, feeling that Gavin’s action was unsound, had gone on the following Sabbath to the parish kirk and sat under Mr. Duthie. But Mr. Duthie was a close reader, so that Snecky flung himself about in his pew in misery. The minister concluded his sermon with these words: “But on this subject I will say no more at present.” “Because you canna,” Snecky roared, and strutted out of the church. Comparing the two scenes, it is obvious that the Auld Lichts had won a victory. After preaching impromptu for an hour and twenty-five minutes, it could never be said of Gavin that he needed to read. He became more popular than ever. Yet the change of texts was not forgotten. If in the future any other indictments were brought against him, it would certainly be pinned to them.

I marvelled long over Gavin’s jump from Ezra to Genesis, and at this his first philippic against Woman, but I have known the cause for many a year. The Bible was the one that had lain on the summer-seat while the Egyptian hid there. It was the great pulpit Bible which remains in the church as a rule, but Gavin had taken it home the previous day to make some of its loose pages secure with paste. He had studied from it on the day preceding the riot, but had used a small Bible during the rest of the week. When he turned in the pulpit to Ezra, where he had left the large Bible 99 open in the summer-seat, he found this scrawled across chapter eight:—

“I will never tell who flung the clod at Captain Halliwell. But why did you fling it? I will never tell that you allowed me to be called Mrs. Dishart before witnesses. But is not this a Scotch marriage? Signed, Babbie the Egyptian.”


100

Chapter Eleven.
TELLS IN A WHISPER OF MAN’S FALL DURING THE CURLING SEASON.

No snow could be seen in Thrums by the beginning of the year, though clods of it lay in Waster Lunny’s fields, where his hens wandered all day as if looking for something they had dropped. A black frost had set in, and one walking on the glen road could imagine that through the cracks in it he saw a loch glistening. From my door I could hear the roar of curling stones at Rashie-bog, which is almost four miles nearer Thrums. On the day I am recalling, I see that I only made one entry in my diary, “At last bought Waster Lunny’s bantams.” Well do I remember the transaction, and no wonder, for I had all but bought the bantams every day for a six months.

About noon the doctor’s dogcart was observed by all the Tenements standing at the Auld Licht manse. The various surmises were wrong. Margaret had not been suddenly taken ill; Jean had not swallowed a darning-needle; the minister had not walked out at his study window in a moment of sublime thought. Gavin stepped into the dogcart, which at once drove off in the direction of Rashie-bog, but equally in error were those who said that the doctor was making a curler of him.

There was, however, ground for gossip; for Thrums folk seldom called in a doctor until it was too late to cure them, and McQueen was not the man to pay social visits. Of his skill we knew fearsome stories, as that, by looking at Archie Allardyce, who had come to 101 broken bones on a ladder, he discovered which rung Archie fell from. When he entered a stuffy room he would poke his staff through the window to let in fresh air, and then fling down a shilling to pay for the breakage. He was deaf in the right ear, and therefore usually took the left side of prosy people, thus, as he explained, making a blessing of an affliction. “A pity I don’t hear better?” I have heard him say. “Not at all. If my misfortune, as you call it, were to be removed, you can’t conceive how I should miss my deaf ear.” He was a fine fellow, though brusque, and I never saw him without his pipe until two days before we buried him, which was five-and-twenty years ago come Martinmas.