[90] Steiner, Die Mu’taziliten, pp. 10–11, following Gazzali (Al Gazel); Weil, Gesch. der Chalifen, iii, 72. [↑]
[91] Guyard, pp. 41–42; Renan, Averroès, pp. 104–5; Macdonald, p. 186 sq. The cultivators of Kalâm were called Motecallemîn. [↑]
[92] Ueberweg, i, 405, 414; Steiner, p. 11; Whewell, Hist. of the Inductive Sciences, 3rd ed. i, 193–94. Compare the laudatory account of Al Gazzali by Prof. Macdonald (pt. iii, ch. iv), who pronounces him “certainly the most sympathetic figure in the history of Islam” (p. 215). [↑]
[93] Hence, among other things, a check on the practice of anatomy, religious feeling being opposed to it under Islam as under Christianity. Dugat, pp. 62–63. [↑]
[95] Browne, Literary History of Persia, ii (1906), 290, 293; R. A. Nicholson, Literary History of the Arabs, 1907, p. 318. [↑]
[96] Browne, as cited, p. 292. Cp. Von Kremer, Culturgeschichte des Orients, 1875–77, ii, 386–95; Macdonald, p. 199. [↑]