[137] Renan, Averroès, pp. 104–107. [↑]
[138] Steiner, Die Mu’taziliten, p. 6. [↑]
[139] Ueberweg, i, 412; Renan, Averroès, pp. 44, 96. [↑]
[140] E. G. Browne, Lit. Hist. of Persia, ii, 107. [↑]
[141] Whom he pronounced a pagan and an infidel. Hauréau, II, i, 29. [↑]
[142] Cp. Renan, Averroès, pp. 57, 96–98; Whewell, Hist. of the Inductive Sciences, 3rd. ed. I, 193. Renan, following Degenerando (cp. Whewell, as cited), credits Gazzali with anticipating Hume’s criticism of the idea of causation; but Gazzali’s position is that of dogmatic theism, not of naturalism. See Lewes, Hist. of Philos., 4th ed. ii, 57. [↑]
[143] Hauréau, Hist. de la philos. scolastique, Ptie II, i, 35. [↑]
[144] Cp. Seignobos, Hist. de la Civ. ii, 58; Stanley Lane-Poole, The Moors in Spain, pref.; Milman, Latin Christianity, 4th ed. ix. 108–18; U. R. Burke, History of Spain, i, ch. 16; Baden Powell, as cited, pp. 94–104; Gebhart, Origines de la Renaissance en Italie, 1879, pp. 185–89; and post, ch. x. [↑]
[145] Baden Powell, Hist. of Nat. Philos. 1834, p. 97; Whewell, Hist. of the Induct. Sciences, 3rd ed. ii. 273–74. [↑]