[268] See the verdict of Gieseler, Eng. tr. iii (1853), p. 103, note. [↑]
[270] Id. p. 154. Cp. the author’s Evolution of States, 1912, p. 382. [↑]
[271] G. Villani, Istorie fiorentine, vi, 46. [↑]
[272] Mosheim, 13 Cent. pt. i, ch. ii, § 2, citing in particular Moneta’s Summa contra Catharos et Valdenses, lib. V, cc. 4, 11, 15; Tempier (bishop of Paris), Indiculum Errorum (1272) in the Bibliotheca Patrum Maxima, t. xxv; Bulæus, Hist. Acad. Paris, iii, 433—as to the Averroïsts at Paris, described above, p. 319. Cp. Renan, Averroès, pp. 230–31, citing William of Auvergne, and pp. 283, 285; Ozanam, Dante, 6e édit. pp. 86, 101, 111–12; Gebhart, Origines de la Renais, pp. 79–81; Lange, i, 182 (tr. i, 218); Sharon Turner, Hist. of England during the Middle Ages, 2nd ed. v, 136–38. [↑]
[273] Lea, Hist. of the Inquisition, iii, 560–61. [↑]
[274] Perrens, La civilisation florentine du 13e au 16e siècle, 1892, p. 101. Above, p. 322. [↑]
[275] Inferno, Canto x, 14–15, 118. [↑]
[276] Ottavio Ubaldini, d. 1273, of whom the commentators tell that he said that if there were such a thing as a soul he had lost his for the cause of the Ghibellines. [↑]
[277] As to whom see Renan, Averroès, p. 285, note; Gebhart, Renaissance, p. 81. His son Guido, “the first friend and the companion of all the youth of Dante,” was reputed an atheist (Decameron, vi, 9). Cp. Cesare Balbo, Vita di Dante, ed. 1853, pp. 48–49. But see Owen, Skeptics of the Ital. Renais., p. 138, note. [↑]