[318] “Janus” (i.e. Döllinger), The Pope and the Council, Eng. tr. 2nd ed. 1869, pp. 292–95. This weighty work, sometimes mistakenly ascribed to Huber, who collaborated in it, was recast by commission and posthumously published as Das Papstthum, by J. Friedrich, München, 1892. [↑]
[319] Hallam, Middle Ages, 11th ed. ii, 218; Lea, Hist. of the Inquis., i, 5–34; Gieseler, § 90 (ii, 572); Freytag, Bilder aus der deutschen Vergangenheit, 4te aufl. ii, 318–19. [↑]
[320] The Pope and the Council, p. 220. For proofs see same work, pp. 220–34. [↑]
[321] “La satire est la plus complète manifestation de la pensée libre au moyen âge. Dans ce monde ou le dogmatisme impitoyable au sein de l’Église et de l’école frappe comme hérétique tout dissident, l’esprit critique n’a pas trouvé de voie plus sûre, plus rapide et plus populaire, que la parodie” (Lenient, La Satire en France au moyen âge, 1859, p. 14). [↑]
[322] Cp. Lenient, as cited, p. 21. [↑]
[323] See in Symonds’s Renaissance in Italy, vol. i (Age of the Despots), ed. 1897, pp. 361–69, and Appendix IV, on “Religious Revivals in Medieval Italy.” Those revivals occurred from time to time after Savonarola. [↑]
[324] Cp. Villari, Machiavelli, i, 138. [↑]
[325] Gieseler, Per. III. Div. iii, § 90; Lea, Hist. of Inquis., ii, 319–20. [↑]
[327] Lea, i, 320–21. Cp. Ullmann, Reformers before the Reformation, Eng. tr. ii, 15–22; and Mosheim, 13 Cent. pt. ii, ch. v, § 11, and notes. The doctrine of the treatise De Novem Rupibus is that of an educated thinker, and is in parts strongly antinomian, but always on pantheistic grounds. [↑]