[26] On the other hand, there might be genuine defect of knowledge of the religion of others of the tribe. This is said to occur in thousands of cases in Christian countries: why not also among savages? See the express testimony of Sir G. S. Robertson, The Káfirs of the Hindu-Kush, ed. 1899, pp. 377, 409. [↑]

[27] E.g., Moffat, Missionary Labours, end of ch. xvi and beginning of ch. xix. [↑]

[28] See Dr. Gasquet, The Great Pestilence, 1893. [↑]

[29] Missionary Labours, ch. xix: stereo. ed. pp. 81, 82. It is noteworthy that the women were the first to avow unbelief in an unsuccessful rainmaker (Id. p. 84). [↑]

[30] Missionary Labours, as cited, p. 85. [↑]

[31] Cp. Schultze, Der Fetischismus, 1871, pp. 155–56; A. H. Keane, Man, Past and Present, 1900, p. 49; Thurston, Castes and Tribes of Southern India, 1909, i, 86. [↑]

[32] Travels in Southern Africa in the Years 1803–1806, 1815, ii, 61. Cp. Rev. J. Macdonald, Light in Africa, 1890, p. 192, as to the compulsion on men of superior intelligence to play the wizard, by reason of the common connection of wizardry with any display of mental power. There is no more tragical aspect in the life-conditions of primitive peoples. [↑]

[33] The Lake Regions of Central Africa, 1860, ii, 351. [↑]

[34] Turner, Samoa a Hundred Years Ago, 1884, pp. 304–305. Cp. Herodotos, iv, 68, as to the slaying of “false prophets” among the Scythians; and i, 128, as to the impaling of the Magi by Astyages. [↑]

[35] Paul Kollmann, The Victoria Nyanza, 1899, p. 168. [↑]