[339] See the thirteenth-century memoirs of Fra Salimbene, Eng. tr. in T. K. L. Oliphant’s The Duke and the Scholar, 1875, pp. 98, 103–104, 108–10, 116, 130. [↑]
[340] The Introduction to the book, probably written by the Franciscan Gerhard, made St. Francis the angel of [Rev. xiv, 6]; and the ministers of the new order were to be his friars. Mosheim, 13 Cent. pt. ii, ch. ii, §§ 33–36, and notes. Cp. Lea, as cited; and Hahn, Gesch. der Ketzer im Mittelalter, 1845–50, iii, 72–175—a very full account of Joachim’s teaching. [↑]
[342] Le Clerc, Hist. Litt. de la France, xx, 230; Milman, Latin Christianity, ix, 155. [↑]
[343] Averroès, pp. 259–60. [↑]
[344] Cp. Mosheim, 14 Cent. pt. ii, ch. iii, § 5; and Burnet’s Letters, ed. Rotterdam, 1686, p. 31. [↑]
[345] Cp. Milman, Latin Christianity, ix, 75–76. [↑]
[347] Hardwick, p. 316; Lea, iii, 109; Mosheim, 12 Cent. pt. ii, ch. v, §§ 14–16. A sect of Apostolici had existed in Asia Minor in the fourth century. Kurtz, i, 242. Cp. Lea, i, 109, note. Those of the twelfth century were vehemently opposed by St. Bernard. [↑]