[73] Jastrow, p. 187; Sayce, pp. 128, 267–68. Cp. Kuenen, Religion of Israel, Eng. tr., i, 91; Menzies, History of Religion, 1895, p. 171; Gunkel, Israel und Babylonien, 1903, p. 30; Jeremias, as cited, pp. 5–6. [↑]
[74] Meyer, iii, 168; Jastrow, p. 79; Sayce, p. 331 sq., 367 sq.; Lenormant, Chaldean Magic, p. 112; Jeremias, pp. 7–23. [↑]
[75] Sayce, p. 305. Cp. Robertson Smith, Religion of the Semites, p. 452. [↑]
[76] Jastrow, p. 190, note, p. 319; Sayce, pp. 191–92, 367; Lenormant, pp. 112, 113, 119, 133; Jeremias, p. 26. [↑]
[77] Tiele, Outlines, p. 78; Sayce, Ancient Empires of the East, pp. 152–53; Rawlinson, Five Great Monarchies, 2nd ed. iii, 13; Maspero, p. 139. [↑]
[78] Strabo, xvi, c. 1, § 6. [↑]
[79] Cp. Rawlinson, Five Great Monarchies, i, 110; iii, 12–13. [↑]
[80] Hibbert Lectures, p. 385. [↑]
[81] Meyer, iii, § 103; Sayce, pp. 192, 345. [↑]
[82] Cp. Jastrow, p. 662; Sayce, p. 78; and Tiele, Hist. Comparée, p. 209. It seems probable that human sacrifice was latterly restricted to the case of criminals. [↑]