And, for your part, protest, were there no other
But simply the laws o’ th’ land, you would content you.
Nic Machiavel and Monsieur Bodin both
Were of this mind.
But the testimony is not the less significant; as is the account in The Magnetick Lady (1632) of
A young physician to the family
That, letting God alone, ascribes to Nature
More than her share; licentious in discourse,
And in his life a profest voluptuary.[84]
Such statements of course prove merely a frequent coolness towards religion, not a vogue of reasoned unbelief. But the existence of rationalizing heresy is attested by the burning of two men, Bartholomew Legate and Edward Wightman, for avowing Unitarian views, in 1612. These, the last executions for heresy in England, were results of the theological zeal of King James, stimulated by the Calvinistic fanaticism of Archbishop Abbot, the predecessor of Laud.