[102] “Deux nouveaux livres infernaux ... connus comme manuscrits depuis longtemps et gardés dans l’obscurité des portefeuilles....” Bachaumont, 22 mars, 1769. [↑]
[103] Bachaumont, Mémoires Secrets, déc. 20, 1767. [↑]
[105] So Pidansat de Mairobert in his preface to the first ed. (1777) of the Mémoires Secrets of Bachaumont, continued by him. See pref. to the abridged ed. by Bibliophile Jacob. [↑]
[106] As to the authorship see above, p. 241. [↑]
[107] La Certitude des preuves du Christianisme (1767). 2e édit. 1768, Avertissement. [↑]
[108] In the short essay Le Philosophe, which appeared in the Nouvelles Libertés de Penser, 1743 and 1750, and in the Recueil Philosophique, 1770. In the 1793 rep. of the Essai sur les préjugés (again rep. in 1822) it is unhesitatingly affirmed, on the strength of its title-page and the prefixed letter of Dumarsais, dated 1750, that that book is an expansion of the essay Le Philosophe, and that this was published in 1760. But Le Philosophe is an entirely different production, which to a certain extent criticizes les philosophes so-called. The Essai sur les préjugés published in 1770 is not the work of Dumarsais; it is a new work by d’Holbach. This was apparently known to Frederick, who in his rather angry criticism of the book writes that, whereas Dumarsais had always respected constituted authorities, others had “put out in his name, two years after he was dead and buried, a libel of which the veritable author could only be a schoolboy as new to the world as he was puzzle-headed.” (Mélanges en vers et en prose de Frederic II, 1792, ii, 215). Dumarsais died in 1754, but I can find no good evidence that the Essai sur les préjugés was ever printed before 1770. As to d’Holbach’s authorship see the Œuvres de Diderot, ed. 1821, xii, 115 sq.—passage copied in the 1829–31 ed. of the Correspondance littéraire of Grimm and Diderot, xiv, 293 sq. In a letter to D’Alembert dated Mars 27, 1773, Voltaire writes that in a newly-printed collection of treatises containing his own Lois de Minos is included “le philosophe de Dumarsais, qui n’a jamais été imprimé jusqu’à present.” This seems to be a complete mistake. [↑]
[109] Grimm (iv, 86) has some good stories of him. He announced one day that he had ound twenty-five fatal flaws in the story of the resurrection of Lazarus, the first being that the dead do not rise. His scholarly friend Nicolas Boindin (see above, p. 222) said: “Dumarsais is a Jansenist atheist; as for me, I am a Molinist atheist.” [↑]
[110] On two successive pages the title Messiah is declared to mean “simply one sent” and simply “anointed.” [↑]
[111] Like Buffier and Huard, however, he strives for a reform in spelling, dropping many doubled letters, and writing home, bone, acuse, fole, apelle, honête, afreux, etc. [↑]