[137] Bk. I, ch. x. [↑]

[138] Here we have a theorem independently reached later (with the substitution of Nature for God) by Mary Wollstonecraft and Tennyson in turn. Browne cites yet another: “that he looks not below the moon, but hath resigned the regiment of sublunary affairs unto inferior deputations”—a thesis adopted in effect by Cudworth. [↑]

[139] By an error of the press, Browne is made in Mr. Sayle’s excellent reprint (i, 108) to begin a sentence in the middle of a clause, with an odd result:—“I do confess I am an Atheist. I cannot persuade myself to honour that the world adores.” The passage should obviously read: “to that subterraneous Idol (avarice) and God of the Earth I do confess I am an Atheist,” etc. [↑]

[140] Hutchinson, Histor. Essay Conc. Witchcraft, 1718, p. 118; 2nd ed. 1720, p. 151. [↑]

[141] Cp. Whewell, Lectures on the History of Moral Philosophy, ed. 1862, p. 33. [↑]

[142] Robertson Smith, The Religion of the Semites, 1889, pref. p. vi; Rev. Dr. Duff, Hist. of Old Test. Criticism, R. P. A. 1910, p. 113. [↑]

[143] This appears again, much curtailed and “so altered as to be in a manner new,” in its author’s collected Essays on Several Important Subjects in Religion and Philosophy (1676), under the title Against Confidence in Philosophy. [↑]

[144] See the Humane Nature (1640), ch. iv, §§ 7–9. [↑]

[145] Scepsis Scientifica, ch. 23, § 1. [↑]

[146] See the passages compared by Lewes, History of Philosophy, 4th ed. ii, 338. [↑]