[551] In the previous edition I accepted the still current statement that Salerno drew its first medical lore from the Saracens. But Dr. Rashdall has, I think, sufficiently shown that there is no basis for the theory (The Universities in the Middle Ages, 1895, i, 77-86). Salerno seems rather to have preserved some of the classic lore on which the Saracens also founded. Arabic influence in the Italian schools began in the twelfth century, and was in full force early in the fourteenth, when Salerno was in complete decline (Id. p. 85).

[552] As to the attitude and influence of Gregory the Great see Hallam, Literature of Europe, as cited, i, 4, 21, 22; and Gregorovius, B. iii, cap. iii, § 2 (ii, 88). As to the reforms of Gregory VII in the tenth century, see also Gregorovius, B. vii, cap. vii, § 5 (iv, 288). See the latter writer again, B. vii, cap. vi (iv, 242-46), and Guizot, Civilisation en Europe, leçon vi, ed. 1844, pp. 159-60, as to the effect of Hildebrandt's policy in dividing the Church.

[553] Cp. Boulting-Sismondi, p. 9; Muratori, Dissert. xv, cited by Lecky, Hist. of European Morals, ii, 71; Milman, as last cited, ii, 51.

[554] We know further from Salvian, as noted above, p. 119, that the Christians of Gaul treated their slaves as badly as the pagans had ever done (De gubernatione Dei, l. iv). As to the whole subject, see the valuable researches of Larroque, De l'esclavage chez les nations chrétiennes, 2e éd. 1864, and Biot, De l'abolition de l'esclavage ancien en Occident, 1840.

[555] Lea, Hist. Sketch of Sacerdotal Celibacy, 2nd ed. pp. 242-43.

[556] Cp. Sismondi, as before cited, and Testa, as cited, p. 92. Testa's book, like so many other modern Italian treatises, is written with the garrulity of the Middle Ages, but embodies a good deal of research. The pietistic passage on p. 93 is contradicted by that on p. 92.

[557] Hardwick, Church History: Middle Age, 1853, p. 58 and refs. Manumission was the legal preliminary to ordination; but it was often set aside, with the object of having the serf-priest more subject to discipline. Cp. Tytler, Hist. of Scotland, ed. 1869, ii, 255, as to bondmen-clerks in Scotland in the thirteenth century.

[558] As in the war of cities against nobles under Conrad the Salic. See above, p. 203.

[559] Wealth of Nations, bk. iii, ch. 2.

[560] Cp. Butler, pp. 224, 229.